Learning and mastering any new language is an extremely difficult task. Since high school, I have studied a handful of languages including Spanish, Czech, Russian, Turkish, Arabic, and German, though I have mastered none of those. This is, of course, my fault for having a short attention span and not sticking with one long enough to become proficient, yet I have greatly enjoyed the time spent learning each of them.

The study of foreign languages can enrich our minds by helping us to understand our own language more thoroughly. Many concepts and expressions that exist in English cannot be found in Arabic or Russian, and vice versa. In some languages, for example Turkish, words build up by adding suffixes so that one single word can contain the same thoughts contained in a short English sentence. By studying languages, we also learn just how important it is to choose the most precise words to convey our thoughts.

Still, the most difficult language I have ever attempted to learn is the one taught and spoken by Jesus of Nazareth.

No, I’m not talking about Aramaic – the lingua franca of Palestine during the time that Christ walked the earth in the flesh.

I’m talking about speaking, and thus living, the teachings brought to this world by Jesus.

Jesus brought a radical new language to this world – one of peace and hope in a world of war and despair, one of righteousness in a world of sin, and one of salvation in a world of damnation.

Jesus taught a language of love unlike any tongue ever spoken.

Jesus taught a language that cannot be learned by following “grammatical” rules – it can only be learned by the heart. It can only be spoken by the heart.

Jesus taught a language that cannot be learned through university courses or by purchasing expensive computer programs. It cannot be learned by the intellect alone. It can only be learned through faith, prayer, contemplation, and love.

In a world of “eye for an eye” justice, this language teaches us to “turn the other cheek” (Matt. 5:39).

In a world of radical nationalism, racism, and xenophobia, this language commands us to love our neighbors as ourselves (Matt. 22:39).

It is a language that many have attempted to learn, but few of us, if any, have actually mastered.

Is mastery even possible? How can we ever love our enemies the way Christ commands? It is indeed a mind-boggling task. We all struggle with it. Every single day, the best of us, the most disciplined among us, still hold grudges. We still judge. We still condemn.

When someone hurts us, how can we ever hold back the overwhelming desire to hurt them back? Often, this seems like an impossible task. I am not even sure I could hold back vengeance if anyone ever hurt either of my two beautiful daughters – the greatest gifts God has ever given me in this world.

Can we ever learn the language of Jesus?

Can we ever truly reflect the image of God, inscribed onto the hearts of each of us, to the world?

Can we ever be the men and women God created us to be?

Despite the difficulties of learning, speaking, and living the Christian language, we must try. We must strive to master it, regardless of whether we fully succeed or not. Our lives depend on it. The fate of the world depends on it.

We must practice and use the language of Christ everyday, or it will be forgotten just as I have forgotten many of the languages I have attempted to learn.

God, bless us all and forgive us as we struggle to learn your language…

3 responses to “Learning a New Language is Hard”

  1. Jacob Avatar
    Jacob

    Great reminder Chris. Too often I find myself engrossed in learning the language or history of the New Testament and fail to consider and live the message of Christ. Are there any practices or disciplines that you have found helpful in combating “academic-izing” tendencies in your own life? Thanks, Jacob

    1. Chris Cam Smith Avatar
      Chris Cam Smith

      Thanks Jacob! It is definitely something I still struggle with. I consider myself a work in progress. As of late, I have found refuge against over “academic-izing” in the literature of mysticism, both from the Orthodox Christian perspective and from the writings of Muslim Sufis such as Rumi and Attar. Since I started attended the Greek Orthodox Church, I downloaded an app on my phone and have been following the daily readings of the Church. The one part of academia I don’t appreciate is the rampant need to over-analyze everything. I like what Kevin Schillbrack said about not “deconstructing just to be deconstructing” when he came to speak to us at Wake. Too many academics just want to tear down every concept or come up with some new catchy “theory” just to show their intellectual prowess. I have no desire to partake in those things. Any research I do starts with a desire to make the world a better place by breaking down some stereotype or misconception, or to enhance my own faith by understanding the world better. I hope that somewhat answers your question…

      1. Jacob Avatar
        Jacob

        Chris, those are great ideas, and a great reminder about Shillbrack. Thanks for your repsonses, and (again) this great article.

Leave a Reply

Conciliar Post

Conciliar Post is an online community and archive devoted to thoughtful Christian reflection. Since its founding, the site has published theological conversations, reflections on Christianity, reviews, and commentary on culture and current events from a Christian perspective.

Top Posts

The Old Testament in OrderDecember 13, 2024Jacob Prahlow
The New Testament in OrderApril 14, 2021Jacob Prahlow
How the Christ Defined the ChristianAugust 15, 2025Matthew Bryan
A Brief History of Communion (Part I)February 14, 2017Jacob Prahlow
John Wesley and Small GroupsFebruary 17, 2020Jarrett Dickey

Discover more from Conciliar Post

Subscribe now to keep reading and get access to the full archive.

Continue reading