The cold sidewalk barely gives way before the resounding thud of polished black shoes that plough a course through yet another mile of city streets where they have no place to rest. Overhead the blue skies melt into dark grey clouds and little splashes of colour where the sunset has begun to announce its arrival. Closer by, the crusty brown arms of sleeping trees wave cheerlessly over the empty sidewalk where they have learned to endure the neverending commotion of traffic beside their home.  

Inside the glass buildings, inside their glass cars, and inside their glass homes, the people that once walked these streets hide their glass hearts from the raw and real presence of whatever nature still surrounds them. Even I hide within layers of warm clothes and shield my feet from the dirt with shoes that I wish did not already bear such prominent marks of their past adventures. I do not walk through the grass, I walk above the earth on a pavement made of stone and touch nothing but the unconditioned air that greets my face with a combination of clear pine, sparkling snow, and exhaust fumes.

Once again I roam the streets of an unfamiliar country wondering what it will take to break through the sterile silence of the isolated human crowd. After eight months of transient stays with friends, family, and temporary residences across the United States and Australia, I feel a growing desire for a place to call home. I want a piece of the earth that is mine to care for, to change, to rest on, to draw people to.

I know that the value of a home comes from the love of those who are in it, and I have found the joy that comes from this in places all around the world. However, as I think with anticipation on this future happiness, I begin to wonder if something is missing from the glass world that most of us inhabit, in near perfect isolation from nature.

Why did God make a promise to Abraham that he would someday settle down in a certain place (Genesis 13:14-16)? What was so important about location that the children of Jacob needed a piece of ground and not just a national identity? The wisdom literature is full of promises that the righteous man will dwell in the land and the one who pleases God will not be moved (e.g. Psalm 37:27, 29). The winds and the waters travel throughout the world bringing life wherever they go, but the blessed man who walks in the way of God is established like a tree beside the stream of water (Psalm 1).

Even God Himself honoured the request of David and of Solomon to make His home in the temple at Jerusalem (Acts 7:46-50). There would be a place dedicated to meeting with God to which people would come: a place that was set apart to one purpose—a holy place. This concept expanded in the New Testament to recognise that God would dwell with man, not next door in a house, but within his very body (1 Corinthians 6:19). Our bodies are now the temple of the Holy Spirit, and are being made into holy places set apart for meeting with God.

God once dwelt with man in a specific location, and now that location is within each one of us. We carry His presence with us wherever we go. While this is important to consider in the context of our relationships to people, I think it is also important to consider in our relationship to nature.

There is something extraordinary about the intersection of earth and heaven within humanity. As God is our father, it could be suggested that the earth is our mother (Genesis 2:7). Made of the dust of the ground and filled with the breath of God, humankind was given the responsibility of stewardship for the ground from which he was taken.

The earth is the Lord’s and the fullness thereof (Psalm 24:1), but man was given a specific place in it (a garden within Eden), which he was blessed to cultivate and work with. From this garden Adam was to spread his dominion to cover the whole earth with order and with beauty as he aligned all things to the will of God for the earth. Sadly, he was cast out of the place that was given to him and into the earth. From then on, he began to struggle with nature for his very survival (Genesis 3:19). Perhaps this struggle is part of the reason that our incredible isolation from the earth feels like a luxury rather than like a problem.

Nevertheless, the first imperative remains “be fruitful, multiply, fill the earth, and subdue it” (Genesis 1:28). When the human race tried to settle together at the tower of Babel and create a name for themselves, God confused their language to incentivise them toward spreading out across the face of the world (Genesis 11:4,9). The idea of home included more than just people and accomplishments – it required some kind of investment in the ground. There is an aspect in which nature needs humanity to bring to it the presence of God that dwells within us. On the other hand, human violence seems to have a profound effect on the earth (Genesis 6:13—perhaps the subject for a future essay).

Whether we choose to recognise it or not, our lives, relationships, and walks with God have an impact on the world around us—not just on other people, but on the earth as well. Nature waits for the sons of God to be revealed (Romans 8:19-22). In fact it groans under subjection because mankind is supposed to be the liberator, to be the representative of God that provides it with structure, function, and meaning as the Word of God did in creation.

As I begin to cultivate a place in Colorado that I will think of as home, it is right that I should consider the implications of being a son of God in terms of developing relationships both with humanity and with nature. Rather than thinking of a home as the place where nature provides a sense of stability (or even as a place of isolation and shelter from nature), I have begun to think of my home as a place where I take responsibility for the people, the society, and the natural world within my sphere of influence. I want to take ownership and responsibility for cultivating a piece of nature, a place of presence in which the influence of God can flow through my life—creating spiritual, and perhaps even physical, impact on the surrounding environment.

3 responses to “A Place to Call Home”

  1. […] via A Place to Call Home — Conciliar Post […]

  2. Jody Byrkett Avatar

    Oh, this is excellent! I love the feel you evoked from the very opening lines…that we are walking somehow apart from/distant from creation. I was especially intrigued by your thought that since the curse, we are in opposition to some things on the earth (thorns and weeds, etc.) and might feel almost victorious to gain separation from it.

    Your piece is also exciting, as “home” is something I’ve been thinking about, learning more about, and investing a lot of thought and practise into this past twelve-month or more. It’s one of the “big ideas” I would love to discuss more with you. 🙂

    Out of curiosity, how do you extrapolate either from Genesis or the passage cited in Romans 8 that man is the liberator of creation? (And more, the one who gives creation “…structure, function, and meaning…”?) It seems from Genesis that God gave the world and everything in it—including man—structure, purpose, and meaning to begin with. The Fall certainly fragmented God’s design and warped the structure (physical and spiritual) of people and things (including the earth itself)… But isn’t it God who redeems it all and restructures it all?

    Confessedly, one of the things that boggles me about God is that He allows us to be not only instruments in His hands, but players of the instruments in His symphony. However, He is still the one directing the symphony, writing the structure of it—note-by-note for us to follow.

    Also, have you read anything by Wendell Berry?

    ______

    P. S. Nice header photo! It’s one of my favourites of yours.

    1. Charles Heyworth Avatar

      Hi Jody, I think we will certainly enjoy some good conversation together this coming weekend around this subject and others! Wendell Berry is at the top of my reading list for the summer as it seems I continue to be drawn closer to the subject about which he writes. It should provide some excellent food for thought.

      My response to your question is perhaps deeper than can be expressed through a comment. In fact, it already has an entire article dedicated to exploring it as part of an entire book that I am working on. A couple of thoughts I would present come from a literal understanding of Genesis in which I note that God only initiates one curse – the one against the serpent which is a promise of its destruction by a child of the woman. The other two things that we consider curses from God seem to be presented as an explanation and warning of what has happened: ‘because of you the ground is cursed.’ Or in other words, your loss of identity as the image of God has limited the ability of the earth to be what it should be. Similarly, the pain in childbirth I believe is a mere consequence of the fall rather than a punishment from God for disobedience. Again, this requires much more background exploration that will be forthcoming in the next year or two as I continue developing and researching my thoughts in this area.

      In short, there is a magnificent responsibility on humankind to represent God to this earth. Even before the fall, there was work for man to do in continuing the process of creating order and beauty. This duty has never ceased, though mankind has become much less effective as we have lost connection with the source of our identity. Because of this, the redemption of humanity through the work of Jesus has profound implications for the natural world. I appreciate your clear statement that it is ultimately God who redeems and restores, and would propose that my thoughts here suggest a delegation of that process to humanity. The method by which we succeed is through personal reconnection with the creator in which the truth of our nature is restored. An example of this would be the oft-cited promise that “if my people will pray and turn from their wicked ways…I will heal their land.” Perhaps this is a supernatural healing, but perhaps the healing is a natural result of human repentance by re-taking our role and identity as the sons of God.

      I am still exploring these concepts and really value your feedback! Thanks for the questions!

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