Round Table discussions offer insights into important issues from numerous Conciliar Post authors. Authors focus on a specific question or topic and respond with concise and precise summaries of their perspective, allowing readers to engage multiple viewpoints within the scope of one article.
John MacArthur has created a ruckus, again. A couple of his recent sermons have seemingly disparaged both democracy and religious liberty, declaring neither to be biblical concepts, at least not strict or necessary ones. “You say, ‘Well, isn’t religious freedom important for Christianity?’” MacArthur said in a sermon on February 28th. “No, it’s meaningless. It doesn’t matter what law governments make or don’t make. They have no effect on the kingdom of God.” He went
Additional Reflections on the Church as Hospital In Part One, I introduced the concept of the Church as a hospital and argued that the church should be a place of healing and hope. In this article, I want to further explore the metaphor of the Church as hospital by looking at what hospitals and churches are. Places of Care First, hospitals are places of care. Hospitals are places where you get taken care of, where
I did not grow up on a farm. I was born a son of the Texas suburbs, eventually made my way eastward (with a brief detour to the Northeast) and now work in the very center of Washington, D.C. I am blessed with interesting work, a loving wife, a beautiful home, and all in all live an extraordinarily privileged life. But that wasn’t always the case. Historically speaking, we are relative newcomers to the American
Image credit: Jim Forest, https://www.flickr.com/photos/jimforest/12219184015 It is April, 1963, and the Southern Christian Leadership Conference (SCLC), founded and led by the Rev. Dr. Martin Luther King Jr., is out of funds. [1] Not only is money scarce, it seems like support for the movement among supporters is faltering. In Montgomery, several years prior, tens of thousands had participated in the bus boycott and other actions for over a year, despite bombings, physical attacks, and harassment
The fact that I cannot sing in worship this Lent has not stopped the words of Isaac Watts’ beloved masterpiece, When I Survey the Wondrous Cross, from rattling about in my mind. Throughout this incredible hymn, Watts speaks powerfully of Christ’s atoning death. He draws us into the pathos of the Crucifixion, and he causes us to reflect on the somber majesty of Christ’s suffering and sacrifice. At the same time, Watts also invites us
Over the last few centuries, God’s timeless eternity has not been a strongly emphasized divine attribute. For many Christians, this precept reflects a particularly troublesome Hellenistic influence, given that the Platonic tradition laid great weight on the immutability of the eternal Forms and their corresponding immunity to corruption and decay. A doctrine of timeless eternity, in the eyes of its critics, necessarily calls into question the ability of God to work in history or respond
Several years ago, I tripped down an internet rabbit hole and found my way to an article by Laurie Penny, a writer for the British political magazine New Statesman, entitled “For many in my fearful, frustrated generation, ‘having it all’ means opting out of monogamy.” Penny’s argument is that polyamorous relationships, which she defines as “any arrangement in which you are allowed to date and snuggle and sleep with whomever you want, as long as
Each major Christian tradition has theologians who exercise strong influence beyond its borders. To give only a few examples, Roman Catholicism has Thomas Aquinas, the Reformed tradition has John Calvin, and Methodism has John Wesley. In addition to these great heroes, each tradition also has a catalogue of brilliant and engaging theologians whose influence does not typically extend beyond their own tradition or, in many cases, beyond a small circle of academic specialists. I like
It’s no secret that Anglicans have had a complicated relationship with Ash Wednesday. Although the practice of imposing ashes was common throughout medieval England, during the Reformation the imposition of ashes was abolished. English reformers cited concerns over the rise of popular superstitions related to the practice, and so for many centuries Anglicans marked the solemnity of the Lenten season not with ashes, but with scripture readings, penitential collects and praying the Great Litany. Not