Locked ballot box used in Carson, North Dakota on October 30, 1940. Photo courtesy National Archives and Records Administration. (USDA)
06 Jul 2020

The Right to Not Vote

If you’ve ever been to a neighborhood association meeting or a church committee meeting, you’ve observed something close to true direct democracy. When a decision needs to be made, a vote is taken. All those in favor of the proposition say, “Aye.” All those opposed say, “Nay.” Everyone gets a say, and the simple majority wins. It’s an effective way to do things on a small scale. However, this is nearly impossible on a larger

Jarrett Dickey 0
03 Jul 2020

On Original Sin and Racism

A great thing about writing for Conciliar Post: any time I’m unsure of what to write about, all I have to do is read recent posts from my fellow contributors and without fail a) a writing topic is sparked by one of their pieces, or b) I find something I disagree with and decide to respond. Both are welcome sights. This time, it’s the latter and directed at AJ Maynard (my resident competition in facial

Timon Cline 0
01 Jul 2020

Trinity Brings Unity: Hope for a Divided World

Not long ago, my parish was offering the Prayers of the People as part of our Sunday liturgy. Worshippers were free to raise their own voices and add their personal petitions to those of the Book of Common Prayer. As we did so, two seemingly different prayers arose from our midst. One prayer was for the protection of police officers and first responders. Another was for the protection of protesters and all those seeking justice

Guest Author 0
29 Jun 2020

Reclaiming Original Sin in the Face of White Supremacy

NASCAR’s recent decision to ban the confederate flag from their events, coupled with an increased willingness amongst policymakers to remove confederate monuments from the public square, has ignited much debate regarding what is, and is not, racist. The debate presents a question: Can honoring a socially relative symbol of family history and geographical heritage be objectively racist? Many say yes. Others say no. Indeed, members of my own family can be counted amongst those proclaiming,

AJ Maynard 3
17 Jun 2020

“Apocalypto” and the Exhaustion of a Culture

A few weeks ago, my wife and I sat down on a Friday night to watch Mel Gibson’s 2006 action flick Apocalypto. I hadn’t seen the film since college, and back then I was far more interested in chase scenes through the Yucatán jungle and brutal battles with snarling jaguars. What struck me upon revisiting the movie, though, was something quite different. About halfway through the film, our hero—a hunter peacefully dwelling on the edge

John Ehrett 0
15 Jun 2020

Whose Side Are You On?

America is at war. Worldviews are clashing and the culture is divided. The rift penetrates even Christianity. Last week, Archbishop Wilton Gregory spoke out against recent actions of President Trump. Archbishop Carlo Maria Viganò then wrote a letter in support of President Trump. The left sees God on the side of justice, equality, systemic change, liberation, and progress. The right sees God on the side of law, order, hard work, family, morality, and traditional values.

Luke Townsend 0
10 Jun 2020

Racism and Sin

“It is the divinely imposed task of the prophet to break down the wall of our indifference by voicing the suffering and anguish of the poor, the widow, the orphan, and the oppressed of our society.” -Abraham Heschel A wound, when it is not properly treated, will fester to the point that it will suppurate. This is not only true of our physical wounds but, also, our interior wounds. Imagine a couple who begin a

Guest Author 0
05 Jun 2020

Antiracism Defined: A Response to David Justice

One of my favorite things about being part of the Conciliar Post community is getting to read about (and discuss) what other writers are reading. Although Joshua Schendel and a few others write more or less from the perspective of my own theological tradition, most do not. That’s the best part. David Justice’s recent review of Irbam X. Kendi’s big hit How To Be An Antiracist is no exception. David’s review comes at an opportune

Timon Cline 3
04 Jun 2020

The Desecration of St John’s

Many of us have encountered the frequently quoted phrase, “When fascism comes to America it will be wrapped in the flag and carrying a cross.” But this prophetic statement has never rung more true than on June 1st, 2020, when United States forces used tear gas and other violent methods to clear out St John’s Episcopal Church yard so that President Trump could stage a photo-op in front of it, Bible in hand.  These past

Jacob Quick 0
Image of a laptop and cup of coffee.
11 May 2020

Church in the Time of a Pandemic

As I have written about previously on Conciliar Post, I attend a small church that meets in a home. On a regular basis I help with the preaching and music ministry at our Sunday morning services and weekday Bible studies. Even though we are a small church, we have a number of young families with children. On any given Sunday morning, 35-50 people typically attend, which is a large group for a house church. Due

Jarrett Dickey 2
04 May 2020

The Pandemic and the Wrath of God

In dark moments, I have sometimes wondered whether, when disaster struck, I might lose my faith. Perhaps my God of unbounded kindness would fall away in the face of crisis—shown to be phantom conjured up by an over-hopeful imagination—sand leave me alone in the universe. Yet as it has turned out, the real danger was of this God morphing into a god of wrath, his face twisting into stern, unfamiliar expressions. In this midst of

Guest Author 22
13 Apr 2020

John Cotton, Protestant Integralist

What follows is, so far as I can tell, the basic tenets of Catholic integralism— a topic of heated debate lately— or what is sometime called “Gelasian dyarchy,” a reference to Pope Saint Gelasius’ letter to Emperor Anastasius in the late fifth-century which espoused the dualistic principle of church and state, (i.e. “duo sunt”). 1) There are two powers that rule humanity: a temporal power (the state) and a spiritual power (the Church). Since man’s

Timon Cline 0
19 Mar 2020

Of the Plague that Stalks in the Darkness: What Coronavirus Taught me About Faith and Fear

I faced the first weeks and months of the COVID-19 crisis with a combination of steely eyed defiance and glib dismissiveness. The media never lets a crisis go to waste, I said, and this was just another lost Malaysian airliner on which CNN was capitalizing. I blamed social media for contributing to hysteria, and for promulgating false information. I cited statistics about how many people die from the flu in America (80,000 in 2019) and

Barbara Gausewitz 1
05 Feb 2020

A View From Above

How the birds must puzzle as they fly above the Midwest, the Northwest; When they fly over the Great Plains, the Great Mountains.   I flew over the Great Plains. There I saw the grid of man Laid out in straight lines marking plots and straight roads making access a higher priority than aesthetic. To like graph paper we have turned these plains, Upon which to chart yield production and calculate field efficiency; Upon which

Joshua Schendel 0
29 Nov 2019

John Dupré, Human Nature and the Limits of Science: A Review

John Dupré was, at the time of this book’s writing, a philosopher of science at Stanford University (now at the University of Exeter) and was part of the so-called Stanford School of the philosophy of science. This book targets ‘imperialistic scientism,’ which Dupré defines as “the tendency for a successful scientific idea to be applied far beyond its original home, and generally with decreasing success the more its application is expanded” (16). Thesis The thesis

Joshua Schendel 0
22 Nov 2019

Coming Apart in the Southern Baptist Convention

Earlier this month, eight bishops in the United Methodist Church—the largest mainline Protestant denomination in the country—called for a denominational split. The statement from the bishops laments the “brokenness” of United Methodism. Per the authors of the statement, the animating issues relate to LGBTQ+-identifying clergy, the performance of same-gender weddings, and broader questions of human sexuality and gender. Paradoxically, the bishops place a positive spin on the whole ordeal, calling for multiple “expressions” of the

Timon Cline 0
07 Oct 2019

Withered Souls

“There comes a time when one must take the position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right.”[1] Rev. Dr. Martin Luther King Jr. What happens when one consistently ignores their conscience? What kind of damage might that do to a person or people group? These are questions Martin Luther King Jr. took up, specifically regarding white people. King recognized that from the

David Justice 0
23 Sep 2019

A Theophany of Plants?

Last week, Union Theological Seminary—perhaps the epicenter of liberal Protestantism—tweeted out a photo that was roundly mocked across the internet: students “confessing to plants” in a chapel service, offering their “grief, joy, regret, hope, guilt and sorrow” to “the beings who sustain us but whose gift we too often fail to honor.” In follow-up tweets, Union explained that the rite was a response to a recent visit by Robin Wall Kimmerer, a Native American botanist

John Ehrett 0
12 Jul 2019

Abuse’s Perversion of the Incarnation

Despite a plethora of theological differences, the church of the 21st century is united by the common scandal of abuse. Moving forward involves (even) more than taking steps of prevention and accountability. Followers of Christ must also address the spiritual turmoil generated within the souls of victims and their families. This wound cries out for a healing process—one which includes a reconstruction of an incarnate understanding of Scripture. The testimonies of victims often point toward

Guest Author 0
10 Jul 2019

Evangelicals and Environmentalism: A Review of Douglas and Jonathan Moo’s Creation Care

Creation Care and Evangelicals Discussion of issues related to the environment among American Evangelicals faces a number of challenges. Let me bring three important ones to the fore. First, American Evangelicalism notoriously lacks any kind of overarching governmental bodies or institutions. The best it’s been able to muster so far are alliances or coalitions of various sorts. But these hardly serve to govern evangelicalism as a whole, nor could they. This means that works coming

Joshua Schendel 1