In 1996, the independent Scottish band Belle & Sebastian released their second full-length album, If You’re Feeling Sinister. More than twenty years later, Sinister is still revered as one of the greatest albums of the 90’s—ranking alongside notable alternative rock acts such as Beck, Smashing Pumpkins, Radiohead, and Nirvana. While the aforementioned bands were known for their use of heavily distorted electric guitars, Belle and Sebastian crafted a gentler tone, reminiscent of 60’s era folk-rock
Here at Conciliar Post, many of us are avid readers, both within and without our varied vocations. These are just a few of the good books we’ve been reading lately! Jeff Hart, Presbyterian Disruptive Witness: Speaking Truth in a Distracted Age (Alan Noble) If you’ve ever wondered why it is so difficult to live out and share your faith in our modern context, you will benefit from reading Disruptive Witness. Drawing on the work of
The 2016 film Me Before You stars Emilia Clarke as an awkward young woman who needs employment to help support her poor working class family. After losing her job at a local bakery, she applies to become a caretaker for the adult son of a wealthy family. The son, played by Sam Claflin, was an active and successful young man before being injured in a motorcycle accident that left him as a quadriplegic. The two
Throughout church history, the question, “Can we be certain of our salvation?,” has troubled many believers. This question naturally arises because different Christian traditions have divergent teachings on the nature of salvation itself. How one is saved and whether or not this salvation can be subsequently lost are the subject of much discussion between believers. One noteworthy response to these questions from church history was the development of the so-called “Protestant work ethic.” This idea
Here at Conciliar Post, many of us are avid readers. These are a few of the things we’ve been reading lately. Jarrett Dickey, House Church The Man in the High Castle (Philip K. Dick) Philip K. Dick’s novel imagines a world where the Axis powers won World War II. In this alternate reality, the United States is divided into three districts. The Nazis control the eastern seaboard while the Japanese administrate the Pacific States. In the
Introduction Christian life flows forth from the nourishing Word of God. Each generation encounters the sacred text, and responds in love to the divine laws written therein. And yet, the interpretation of Scripture is a topic that oftentimes divides more than it unites. The complexity of the text dictates that we may not all think the same way; yet, in line with our mission to promote meaningful dialogue across Christian traditions, we asked our authors
Christianity makes some bold claims: God created the universe. Jesus Christ rose from the dead. Human existence does not end at physical death. These statements all point to an important component of the Christian worldview: that which we can see, touch, and measure—the physical world—is not all that is. Reality is composed of something beyond the natural, physical material that we see all around us. Once one accepts the reality of the non-natural, an important question
Living in a post-Christian culture appears to be taking its toll on the local church. We no longer reside in small towns where people work together through the week and walk to church together on Sundays. We get in our separate cars from our separate neighbourhoods and homes, convene for an hour or two, and go home. Does this hour of the week change who we are? Does it connect us with the body of Christ?
If “God so loved the world” (John 3:16) and “desires that all be saved” (2 Tim 2:4), how are Christians to make sense of hell? Is hell undoubtedly eternal (as passages like Matt 25:41 suggest), or is it possible that God’s Love will eventually conquer even the staunchest of resisting wills? What is the role of doctrine about hell in living the Christian life, in training new Christians, or in proclaiming the Gospel? Today our
“Why does God permit human beings to suffer and die?” There is no simple or easy answer to this question. Perhaps the best response is to pray, with Jesus Christ: “Father, if you are willing, remove this cup from me; yet, not my will but yours be done” (Lk 22:42). Our Lord experienced the groaning of creation (Rom 8:22). He shed immortality and impassibility to take the form of a servant (Phil 2:7), to identify
Do Muslims and Christians worship the same God? This is a question which has received much attention in recent years, with numerous theologians and cultural commentators weighing in on what has become a hotly contested debate. And rightly so, for as Christian and Islamic civilizations clash, a clarification of the foundations of each worldview remains necessary for understanding each religion and what is at stake. Yet the question of this month’s Round Table discussion does
Gun violence and lethal force have been hot topics on the evening news and the subject of debate in the social and political spheres for quite some time. Because of this, people are often categorized in one of two camps: those who are for and those who are against lethal weaponry. Instead of jumping into a heated political debate, we here at Conciliar Post asked our authors how they believe Christians should understand lethal force in self-defense.
We asked two of our Editors—Ben Cabe and Ben Winter—to hold a discussion about an important theological question: How does your tradition view the saving work of Jesus? What follows are their replies, as well as responses to each other’s position. Ben Cabe Soteriology is inextricably connected to Christology. That is, what salvation is, how one “attains it,” and what it effects in the human person, cannot be understood without a proper understanding of who
Christmas is a wonderful time of year, filled with family, food, and festivities. While almost all Christians agree that Christmas is an especially important time of year for the commemoration of Jesus’ birth, not all Christians concur on how to best celebrate the nativity of the Lord. This month’s Round Table reflects on how different traditions celebrate Christmas. As you read this Round Table, we encourage you to reflect not only on what you do
Living in a fallen world such as we do, death unfortunately remains a fact of life. We have all experienced the loss of loved ones, all struggled with the spectre of death. But what happens when people die? Do they go to heaven? Hell? Purgatory? Limbo? Furthermore, do all dogs really go to heaven, or is that merely the childhood fantasy relegated to the dumpster of bad theology? This month’s Round Table discussion reflects on
498 years ago tomorrow, a young Augustinian monk who taught at the University of Wittenberg nailed ninety-five theses on “The Power and Efficacy of Indulgences” to the door of the Castle Church in Wittenberg. Though seemingly innocuous as the time, this event has since been hailed as the start of the Protestant Reformation, a theological shake up in the Western Church that has changed the face of Christianity and Western civilization. In response to the
What is Christianity? That seems to be a simple question. At least until you sit down and have to precisely and concisely answer it. Is Christianity a religion? A relationship? A worldview? A movement? An institution? A set of doctrinal beliefs? A series of philosophical arguments? All of these? None of these? Some of these? This month, Conciliar Post has collected no fewer than fourteen answers to this important question of definitions. Ranging across a
Human beings have long been interested in discerning what the future holds. Throughout recorded human history, people have sought to understand “the End” and what that event entails. Some worldviews adopt an attitude of pessimism regarding the end of the things, theorizing the utter destruction of planet earth by nature or humanity. Other perspectives take a more positive approach, trusting that the ills of the world will be remedied before life ceases on planet earth.
In honor of Conciliar Post’s one year anniversary, we asked the editorial team to reflect on the past year. You can read Managing Editor Jacob Prahlow’s reflections in his post “How Now Shall We Speak?“. Here is what some other members of the Conciliar Post team had to say: Jody Byrkett Senior Editor Fleeting as days are, it is a bit strange to find that three hundred and sixty-five of them can feel both long and
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20) Since Jesus’ delivery of this Great