I believe we suffer from a propensity to look at people with whom we disagree and say to ourselves, “That person can’t teach me anything. They are so wrong in how they think, so insufficient in their intellectual capacities, so distorted in their worldview, that I could not possibly see reality more clearly by interacting with this person.” Think of the political divide. Republicans decry working with “the other side” as a compromise of values.
As a teacher, I am regularly asked about Bible passages and the theology they convey. Sometimes the questions are straightforward; other times, not so much. Just last week, for example, as I was innocently trying to lead our community group through Romans 8:18-30, I was asked how to interpret verses 29-30 in light of that not-at-all-discussed-among-Christians topic of Predestination and Freewill. It happens. The vast majority of the time, I am more than happy to
Does Apophatic Theology Denature Christianity Part I. I. The Reality of Sin in Apophatic Theology Viewing God as the ultimate embodiment of moral rightness means that moral action, and the moral life, is intrinsically oriented away from the self: one ought to sublimate one’s own will and desires when those sentiments impel toward self-aggrandizement or self-centeredness. Moral evil, then, is a self-oriented derogation from the moral perfection God epitomizes. Spong correctly (and in line with
Introduction: Tracing the Implications of Metaphysical Theology The branch of philosophical theology known as classical theism has long written of a God who is the Ground and Source of Being, both wholly transcendent and wholly immanent (Eastern Orthodox theologian David Bentley Hart’s brilliant exposition and defense of this concept, The Experience of God, is still one of the most influential and thought-provoking books I’ve ever read). This concept, implicit in Eastern Orthodox and much Catholic
The first article in this series argued that religious reasons ought to be included in discussions surrounding issues of public policy. Barth’s rejection of natural theology makes it clear that, while natural premises might be shared by nearly all, they are ill-equipped to communicate religious ideas. With Stout’s second option, to translate theological reasons into reasons based on shared or natural premises, rejected as an unworkable compromise for the religious interlocutor, we will now turn
Questions of an ethical nature dominate headlines, classrooms, and pulpits across the world. In an era where formulations of morality often spring from what “feels right” rather than any sort of foundational principles, many commentators have rightly noted the necessity of carefully considered ethics.1 For contemporary Christians, ethical thought remains clouded by ongoing disagreements about from where our moral systems arise and how authoritative those sources are in a technologically advanced world of complexity and
As a longtime fan of the “Star Wars” saga (yes, I even have a soft spot for the dysfunctional prequels), I eagerly anticipate the release of the long-awaited seventh installment. And like countless other nerds, I’ve watched the few snippets of promotional material more times than I care to admit. (After all, one can never watch enough lightsaber duels). Perhaps the most striking moment of the most recent trailer for me, however, was the short
I had the Bible down to a science: Six days exactly to create Seven years enough to destroy Three days and nights to recreate The Reed Sea or the Red Sea The Brazen Sea and the Dead Sea The sun stood still up in the sky The waters flowed while crested high Water to wine, crumbs to bread Sight to the blind, life to the dead From age unto apparent age From miracle to explanation
Theology is important. Good theology is even more important. Everyone is called to “do” theology.1 These are guiding principles here at Conciliar Post, where we seek to thoughtfully, faithfully, and charitably discuss issues of theological importance on a regular basis. Of course, to merely say (or write) that theology holds a place of value is not the same as actually living out one’s faith while seeking understanding.2 Too many times in my own life it
In the days of the Nicean Council, during the Arian Christological controversy that rocked the early church, the absence of a single Greek letter made a great deal of difference. Per the formulation that later became the Nicene Creed, God the Father was understood to be of the same (homoousios) essence as God the Son, not merely similar (homoiousios). This doctrine continues to govern Christological thought today, and forms an essential component of a proper
Late last week, I found myself embroiled in a long online conversation with an acquaintance over my review of the recent film “Straight Outta Compton.” The movie, which charts the rise of controversial rap group N.W.A., is a well-made biographical drama that raises challenging questions. It also, as one might expect given the subject matter, contains a good deal of content that will be off-putting to certain viewers (and is undoubtedly inappropriate for audiences beneath
One year ago today Conciliar Post launched. My first post as Managing Editor was titled, “How Then Shall We Speak”, a not-so-subtle tribute to the late great Francis Schaeffer’s classic book on Christian engagement with culture, How Should We Then Live. This post laid out – in general terms – the type of dialogue that we wanted to pursue through the Conciliar Post project, namely, civil and informed dialogue that thoughtfully and faithfully listens before
Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read
Most people want to know the future. What is coming next? Will I be successful? Will my dreams come true? In charismatic circles of Christianity, some look to the gift of prophecy for answers to these questions. Like Pharaoh, or Nebuchadnezzar, they search for a Joseph or a Daniel to listen to the voice of God and then pull back the windows of time to reveal what has not yet taken place. Occasionally, certain Christians
In one sense, Conciliar Post exists because people disagree, and they disagree about really important stuff. If everyone were on the same page theologically and confessed all of the same things, this website would either be nonexistent or serving a very different purpose. You don’t have to look any further than the round table portions of Conciliar Post to see that there are actually very significant and fundamental differences among the beliefs of our community.
The Corpuscular Cosmos of the Early Modern Philosophers Now the “strictly mathematical and materialist conception of the natural order the early moderns bequeathed to us,” that Edward Feser mentioned in my first paper, refers to the mechanical philosophers. Take the case of Rene Descartes: in his mechanics, he argues that if a person knew enough, he should be able to reduce chemistry and biology to mechanics. The process of how a seed develops into an
Is “free” community college education for everyone? Jacob Prahlow reflects on the cost, need, and implications for such a proposal.
As snow and winter chills keep us inside, here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these
Hello, readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet.
I recently completed my Master of Arts in Theological Studies at the University of Dayton. My emphasis was not in the traditional systematic theological studies, where I contemplated the Trinity, the Incarnation, and grace; nor did I focus on Biblical Studies, delving into the ancient languages, the context, and the literatures that produced what we understand as the Word of God (although I did dabble in Hebrew for three semester and can discuss the influence