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21 May 2018

Visiting D.C.’s Museum of the Bible

To take certain commentators’ reports at face value, the Museum of the Bible in downtown Washington, D.C. is just one small step removed from Ken Ham’s Creation Museum and Ark Encounter—an expressly sectarian environment cloaked in pseudo-neutrality. At least, that’s the line peddled by Candida Moss and Joel Baden, longtime critics of the project and authors of “Bible Nation: The United States of Hobby Lobby.” Echoing Moss and Baden, Vox writer Tara Isabella Burton similarly

John Ehrett 1
18 May 2018

Glorious Things of Thee are Spoken (Part 1)

In a sermon preached the same year that Augustine began to write his City of God, he told his congregation: “Brethren, when I speak of that City, and especially when scandals grow great here, I just cannot bring myself to stop…” (Enarr. In Ps. 84.10). As in Augustine’s time, so in ours as well scandals increase. Whether they do so more in our own time, I am not one to judge (though I rather doubt

Guest Author 1
17 May 2018

Christus Victor and the Old Testament

CHRISTUS VICTOR AND THE OLD TESTAMENT Until A.D. 1200, Christians around the world all saw the cross as liberating believers from darkness. After A.D. 1200, Roman Catholics added the idea that God’s wrath and justice were satisfied by our Lord’s suffering and torture. That view of the cross dominates Protestant theology, and it does so with several misunderstandings. To summarize the previous article in this series: The term “Penal Substitutionary Atonement” is a misnomer, because

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16 May 2018

The Refrain of the Kingdom

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God (Acts 1:1-3 NRSV). In music, a refrain is

Jarrett Dickey 2
14 May 2018

Theology, Sanctity, and the Academy

It could be said that, throughout history and even now in the “less enlightened” parts of the world, the cults of the Saints drive not only the practice of Christianity but also speculation (in the older, more revered sense of the term) about Christianity itself. That is, hagiography as such – the vitae Sanctorum – is not a strange collection of bygone myths (in the newer, less revered sense of the term), but the pulse

Guest Author 1
11 May 2018

The Tomb as Tabernacle

Yesterday was Ascension Day, which means the Church’s fifty-day Easter celebration is nearing its end. Before we leave it behind for this liturgical year completely, let’s reflect on it one last time. If there is indeed a God, the next logical question is whether that God is knowable to us. And if he is knowable, does he care about us? The Christian tradition provides concrete answers to these questions. He is knowable, “he has spoken

Wesley Walker 1
09 May 2018

The Personal Nature of Grief

“Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda” — Proverbs 25:20 (ESV) Grief is miserable. Suffering and loss are perhaps the lowest points of human existence. Nothing compares to the emptiness felt inside after the death of a loved one; nothing can prepare you for the sting of loss. Yet far too often we act as if saying something

Jacob Prahlow 0
07 May 2018

Why I’m Not Reformed (But Admire Them Anyway)

I have a complicated relationship with Reformed theology. Growing up, I first encountered Calvinist ideas in early high school. I was floored by the thought that anyone might really embrace a kind of theological “hard determinism,” in which anything could ultimately be causally attributed to God. It took only a little dot-connecting to see the implications: without free will, the Fall itself was an “act of God”… which, it seemed, would inevitably make God the

John Ehrett 2
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