On April 15th, the world watched in sadness—and sometimes in quiet song—as vast portions of Notre Dame Cathedral came down in a blaze. Many mourned the loss of a place of such history and culture. But still more mourned the loss of a great bastion of beauty in the world. Tears were shed by some who had never even visited the Cathedral (my crying-averse self hesitantly admits that I was one of them), because we
Dogmatism, Open-mindedness, and Other Intellectual Virtues and Vices This was the title of a course I had proposed for the life-long learning program at Wilfrid Laurier University last year. The healthy enrollment in the class and the lively discussions in the six-week lecture series that followed suggested a deep awareness of the need for intellectual virtues like open-mindedness, intellectual fairness, integrity of mind, intellectual courage, tolerance, and intellectual generosity. There would also seem to be
Last month I wrote a post called the “The Necessity of Contingency.” It was largely a response to an earlier post by AJ, though I also addressed some other issues surrounding the label of “Calvinism.” My basic argument, however, was that Reformed theology, properly understood, does not espouse determinism, and that the idea of real contingencies are essential to the Reformed conception of God’s sovereignty and man’s freedom. An impromptu roundtable has emerged, which
What’s a good way to think about the study of theology in relation to the life of the church? There are Christian circles that hold the study of theology with great suspicion. Too many, in their estimation, strike out on the path of academic theology only to find at the end of the path a gate with a large exit sign above it; passing through, they leave their faith far behind. And anyways, even amongst
For many Christians, especially, I think, within Protestantism, Church history is a foggy and mysterious realm somewhere beyond the borders of normal thought, beyond the more familiar lands of biblical interpretation and spiritual discipline. Occasionally, one of its more conspicuous citizens (St. Francis of Assisi, Martin Luther, and a few others) makes an appearance in familiar territory, but in general the land and its inhabitants seem far away and shrouded in darkness. Many evidently prefer
Jordan Peele’s latest movie, Us, is an intense horror film that confronts issues of duality, identity, sameness, otherness, sin, and judgment, just to name a few. Part of what makes Us so rich is not just its carefully crafted storytelling, but its strategy of navigating weighty topics from different approaches: philosophical, social, psychological, and theological. This makes Us an excellent resource for theological reflection, with theological claims that are as bold as they are relevant.
I greatly appreciated reading Timon Cline’s recent piece, The Necessity of Contingency, written in response to AJ Maynard’s Black Mirror: Bandersnatch and the Pitfalls of Calvinism. In fact, I wish I’d read something like Timon’s piece a few years ago, during one of my more vitriolic anti-Calvinist stages. Indeed, over the last few years, I’ve come to learn (to my chagrin) that I’ve been trafficking in mischaracterizations of historic Reformed thought. In my concern to
The sky is the colour of ashes— White and grey; The eaves drip icicle tears falling away My life is filled with ashes, my mood is fey; Death upon death finds my heart falling away Across my forehead a cross —charcoal dust— Reminds me that my frame will soon rust Over the shadow of death a Cross Reminds me that life can flame from loss The kernel of wheat must die,