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10 Feb 2020

The Pun That Saved Britain

For the Christians of Britain, the fifth century was a dark time. Their homeland was attacked and partially taken over by Angles, Saxons, and Jutes, non-Christian Germanic people from Continental Europe, and these aggressors behaved ruthlessly toward the Christian inhabitants of the land. They killed innocent people mercilessly, even slaughtering Christian priests at the altar, and enslaved many who, unable to survive in hiding, surrendered themselves.[1] Some believers must have been concerned about the future

David Doherty 0
07 Feb 2020

I Have Not Known Great Evil – A Lament from a Place of Privilege

Photo by: Ken H. Wright Date: May 12, 1956   I have not known great evil. Yet it haunts my past and shapes my present. Who can say that the enslavement, brutal lynching, and systematic dehumanization of a kidnapped race does not haunt America and the world? Who can hear the reported words of a young girl who inexplicably survived the gas chamber saying “I want my mommy,” and not think the world forever marred

David Justice 0
05 Feb 2020

A View From Above

How the birds must puzzle as they fly above the Midwest, the Northwest; When they fly over the Great Plains, the Great Mountains.   I flew over the Great Plains. There I saw the grid of man Laid out in straight lines marking plots and straight roads making access a higher priority than aesthetic. To like graph paper we have turned these plains, Upon which to chart yield production and calculate field efficiency; Upon which

Joshua Schendel 0
03 Feb 2020

Beauty in the Everyday: Living Aesthetically

For anyone who grew up with a religious background similar to mine (Southern Baptist with a Reformed bent), art was considered as either dangerous or irrelevant to one’s spiritual life. Imagination and experience and creativity were little regarded, while discipline and right-belief were considered the important things for spiritual thriving. But somewhere along the way someone suggested to me that truth, goodness, and beauty all go hand in hand. How, exactly, the three relate I

Guest Author 0
30 Jan 2020

Jeremiah and the Burden of Being

Woe to me, mother, that you gave me birth! a man of strife and contention to all the land! Because I bore your name, O LORD, God of hosts. I did not sit celebrating in the circle of merrymakers; Under the weight of your hand I sat alone because you filled me with indignation. Why is my pain continuous, my wound incurable, refusing to be healed? You have indeed become for me a treacherous brook,

Benjamin Winter 1
27 Jan 2020

Universal Salvation and the Loss of the Law

In my last article for Conciliar Post, I argued that teaching universal salvation from the pulpit—irrespective of whether one is convinced by the view—would likely have a negative effect on the spiritual well-being of most modern churchgoers. That would happen, I argued, because the logic of sin as harmful in itself to human flourishing has largely been forgotten. Over email following publication of that piece, a fellow CP contributor questioned whether, in making such an

John Ehrett 3
Bust of Dietrich Bonhoeffer
22 Jan 2020

Bonhoeffer’s Cheap Grace

Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace (The Cost of Discipleship, 43). The opening chapter of The Cost of Discipleship features Dietrich Bonhoeffer in some of his best form as a writer. His use of paradox, irony, hyperbole, exaggeration, and sarcasm makes this one of the wittiest criticisms of popular Christian theology ever written. It also can make it hard to understand and follow for the

Jarrett Dickey 0
20 Jan 2020

A Zone of Silence: New Year’s Resolutions, Social Media, and the Intellectual Life

“New Year’s resolutions go in one year and out the other,” so the old adage goes. Given that this piece is running in late January, it is safe to assume countless New Year’s resolutions have been broken. My “resolution,” though I would hardly give it such an official status, was to evaluate my habits of social media use. For years, I labored under the rather Gnostic assumption that the thousands of disembodied interactions we have

Wesley Walker 0
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