In the gloaming across the sere grass I see a shadow roaming up the hill, across the loam I see the dark shape pass. Golden evening light has given way to misty twilight, the shadow’s flight (or was it descent?) lost in grey. Who was it walked that hill? Who was it passed by without seeing— the porch, the cat sleeping still? And who, indeed, let their shade-self walk across the bare
The beautiful is that which is pleasing when seen… —Thomas Aquinas As I indicated in my last post, I’ve been thinking about the topic of an apologetic for the Christian faith in light of our time and culture of ugliness (both inside and outside the Church). I suggested that theologians and leaders would do well to place a special emphasis on living beautifully. In this post, I would like to continue that line of thought,
Just two weeks ago, the US was the site of horrific terror. Two people were murdered in what appears to be a racially motivated shooting in Kentucky; members of a synagogue in Pittsburgh were the victims of what may be the deadliest anti-Semitic attack in US history; pipe bombs were mailed to prominent critics of Donald Trump. These acts of violence are not blips on the radar and they did not happen in a vacuum.
It’s been a long time since I wrote anything about the Benedict Option—permit me one more foray. Maybe I’m just beating a dead horse here, but it seems to me that this ongoing conversation gets at important issues surrounding the turbulent relationship between faith and civic participation in the modern West. Anyway, a few days ago, an anonymous blogger posted an extended review/critique of Rod Dreher’s “The Benedict Option” that’s worth engaging. It’s highly erudite
On Nakedness and Shame Human beings show an almost universal desire to conceal certain parts of their body from the gaze of others, especially persons of the opposite sex. We react instantaneously and spontaneously to try and hide our nakedness. But why do we respond in such a way, and why do we feel shame if we are exposed to the gaze of others? Jean-Paul Sartre and Karol Wojtyla (John Paul II)
There is an inherent order to creation that becomes apparent when we slow down, set aside results-driven frameworks, and simply observe. For instance, a student of mine recently shared that the Iroquois people claimed to have been taught maple syrup extraction “by the squirrel.” While many dismissed this story as useless babble, a 1992 study observed red squirrels systematically tapping maple syrup via “chisel-like grooves.” It represents a profound failure of imagination that we tend
Therefore I am terrified at his presence; when I consider, I am in dread of him. God has made my heart faint; the Almighty has terrified me; if only I could vanish in darkness, and thick darkness would cover my face! (Job 23:15-17 NRSV) The book of Job opens with a description of the character of Job as a “blameless and upright” man who “feared God and turned away from evil” (Job 1:1). In the
“But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.” – 1 Peter 2:9 (RSV) As an Anglican priest, I am often reminded by my Baptist friends that members of the Church are part of the “universal priesthood of believers.” I have no serious qualms with this terminology but I also