The emergence of the academic discipline of “biblical studies” is a post-Reformation, post-Enlightenment phenomenon that developed in opposition to dogmatic theology. Within that discipline, emphasis on the historical-critical method has caused preoccupation with either proving the historical accuracy of the text, as seen in the biblical archaeology movement, or getting “behind” the text, as seen in the quests for the Historical Jesus or Paul within Judaism. While each approach does offer some valuable insights into
This article is a working edition of an explanatory position paper for a church plant. The question of who leads in the Church—when it comes to offices and gender roles—remains an oft debated topic with which all churches must wrestle. This is especially true of new churches, which have less working tradition to fall back on. The purpose of this position paper is to outline some of the considerations and boundaries for leadership in a
My last article presented several of Jesus’ teachings from the Wisdom of Sirach and noted the fact that Matthew’s gospel paid particular attention to those teachings. While Wisdom of Sirach had only a limited impact on the New Testament, the history of the Maccabees affected first century Judaism so strongly that our Protestant avoidance of 1st and 2nd Maccabees has enabled serious errors in some of our most central doctrines. Like Sirach, 1st and 2nd
“The sands have shifted! The sands have shifted!” Walid shouted as he hurriedly drew back the curtain of the buryuut hajar. “It will be well to change our course, Alim, everything looks different. What I once knew, I know no more. We cannot know where we are; we cannot know where we are going. The storms, the harmattan winds; the landscape is utterly different. How are we to navigate?” Abdul-Alim followed Walid out to survey.
The Scriptures are somewhat ambiguous about how fully God can be known by human beings. On the one hand, the Son has revealed God to be our Father and has pioneered the path of faith—offering unprecedented access through grace. Jesus teaches that the pure in heart “will see God” (Matt 5:8). Likewise in the first Johannine epistle: “Beloved, we are God’s children now; what we will be has not yet been revealed. What we do
The Bible is, among other things, a collection of ancient stories possessing continued relevance to the current human experience, which is to say, “the Bible acts as a mirror.” Jacques Lacan once proclaimed (rightly, I think), “All sorts of things in this world behave like mirrors.” When you look at a mirror, you see “you,” but the reflection isn’t you; only you are you. As we gaze upon our reflection, we often see what we
One of the most familiar themes here at Conciliar Post is an appreciation for the historic insights and worship practices of the two-millennia-old Church. Since the site has been online, the majority of contributors and editors have hailed from liturgical backgrounds—whether Catholic, Orthodox, Anglican, Lutheran, or something else altogether. And the blogosphere at large is filled with accounts of young Christians transitioning from the evangelical or nondenominational church experiences of their upbringings into high-church traditions.
Why is it absolutely essential that you read two books about Jesuits encountering aliens? I will begin to answer that question in part one of this (largely) spoiler-free review. Deus Vult? A Review of Mary Doria Russell’s The Sparrow The Sparrow’s opening pages describe a Jesuit mission to an alien world gone horribly wrong. We hear the story from Emilio Sandoz—the book’s protagonist and the sole survivor of a small group who first visited the