I see it time and again…my two-year-old daughter, who has been walking for over a year, decides to take off and ends up falling flat on the floor. It’s very cute, and she gets up and acts like it was nothing, but my breath catches every time it happens. It catches because I know that this time, she could land awkwardly and break her arm or worse. She knows how to walk, and she knows

Psalm 107 is a song celebrating the steadfast love of the LORD: “Oh give thanks to the LORD, for he is good, for his steadfast love endures forever!” This love is experienced by God’s people after a particular historical pattern; one that deserves some reflection if for no other reason than the corrective it provides to the banal triumphalism that pervades so much of American evangelical celebration of the love of God in song. Psalm

The great Anglican priest and preacher, John Stott, once lamented that the Church had decided to speak of Jesus’ entry into heaven as the Feast of the Ascension. It would be more biblical, insisted Stott, to speak instead of the Feast of the Exaltation of Christ. Just as Jesus was raised from the dead by the Father, so too was he taken up into heaven by the Father. Both of these events testify not to

Quick: what are the names of the popular members of the royal family who will one day serve as King and Queen of the United Kingdom? Now, what are the names of the famous married couple whose Depression-era gang became the scourge of the FBI? And finally, what are the names of the husband-and-wife pop duo that was so popular in the 60s and 70s that they go by their first names even to this

Unfortunately, Cara explains that the rest of his article will focus on works-righteousness, and that he will not undertake an examination of Old Testament covenantal nomism. It is unclear why he chooses to do this, but to ignore the entire basis for NPP soteriology (and Cara explicitly admits that covenantal nomism is the basis from which NPP theology develops) is argumentative malpractice. Cara cites only extra-Biblical Jewish texts in an attempt to show that at

To recap, Cara concludes that, in NPP soteriology, “Justification is no longer a once-for-all declaration that by grace alone God declares sinners to be righteous in his sight based on the work of Christ alone through the instrument of faith alone.” In stating this, Cara betrays a belief that justification is God stating that sinners are righteous even when we are not, because of Jesus’ work. The NPP belief is that justification is God stating

The term “being” is used in many senses, but with reference to one thing and to some one nature and not equivocally.   — Aristotle I claimed in the last post to have made some progress toward clarifying the notion of “being” (for the remainder of this post I will use the term “existence” so as to avoid an annoyingly numerous number of quotation marks). Following the train of thought whereby we come to know the

I am by no means an expert—in fact, I’m probably not even “well-versed”—in the New Perspective on Paul and the various views that fall under that umbrella. My education on the NPP came experientially, as I began to sense a disconnect between what my Lutheran upbringing taught me and what Scripture says, especially the gospels. I came to see that the version of Lutheran salvific theology I was raised to believe was not in the