The Scriptures are somewhat ambiguous about how fully God can be known by human beings. On the one hand, the Son has revealed God to be our Father and has pioneered the path of faith—offering unprecedented access through grace. Jesus teaches that the pure in heart “will see God” (Matt 5:8). Likewise in the first Johannine epistle: “Beloved, we are God’s children now; what we will be has not yet been revealed. What we do
The Bible is, among other things, a collection of ancient stories possessing continued relevance to the current human experience, which is to say, “the Bible acts as a mirror.” Jacques Lacan once proclaimed (rightly, I think), “All sorts of things in this world behave like mirrors.” When you look at a mirror, you see “you,” but the reflection isn’t you; only you are you. As we gaze upon our reflection, we often see what we
One of the most familiar themes here at Conciliar Post is an appreciation for the historic insights and worship practices of the two-millennia-old Church. Since the site has been online, the majority of contributors and editors have hailed from liturgical backgrounds—whether Catholic, Orthodox, Anglican, Lutheran, or something else altogether. And the blogosphere at large is filled with accounts of young Christians transitioning from the evangelical or nondenominational church experiences of their upbringings into high-church traditions.
Why is it absolutely essential that you read two books about Jesuits encountering aliens? I will begin to answer that question in part one of this (largely) spoiler-free review. Deus Vult? A Review of Mary Doria Russell’s The Sparrow The Sparrow’s opening pages describe a Jesuit mission to an alien world gone horribly wrong. We hear the story from Emilio Sandoz—the book’s protagonist and the sole survivor of a small group who first visited the
“When Israel was a child, I loved him, and out of Egypt I called my son. The more I called them, the more they went from me; they kept sacrificing to the Baals, and offering incense to idols.” (Hosea 11:1-2 NRSV) The prophets Hosea and Amos were active during roughly the same era in the history of ancient Israel (8th century BCE). Both prophesied primarily to the northern kingdom of Israel during a time of
“Share with the Lord’s people who are in need. Practice hospitality. . . Be not overcome of evil, but overcome evil with good” (Romans 12:13, 21, NIV). I was looking for a good devotional last year over Christmas and found a hidden gem in a used bookstore. It’s called You Are The Beloved: Daily Meditations for Spiritual Living, a compilation of Henri Nouwen’s writings by Gabrielle Earnshaw (Convergent Books, 2017). Nouwen has some timely words
Another week, another round of things for people to vehemently and caustically disagree about. Whether it’s politics, economics, social issues, or religious news, we can’t seem to disagree with one another fast enough. We’ll pick up a cause and champion it for a time, only to have something else catch our attention and demand our outspoken criticism or support. Why can’t we seem to see eye to eye? Obviously, worldview divergences stand at the heart
I find it interesting that many popular contemporary Christian figures are philosophers or at least philosophically oriented thinkers: William Lane Craig, Ravi Zacharias, Bishop Robert Barron, and others. Last year I went to hear Zacharias speak and was fascinated by the huge crowd that gathered to hear him talk about a few philosophical questions. As I thought about the event afterward, it reminded me of the accounts of the masses that would gather to hear