In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel (Ephesians 3:5-6 NRSV). Ephesians 3 opens with a brief description of Paul’s commission as an apostle of Jesus Christ. Paul begins by calling himself a

The 2016 film Me Before You stars Emilia Clarke as an awkward young woman who needs employment to help support her poor working class family. After losing her job at a local bakery, she applies to become a caretaker for the adult son of a wealthy family. The son, played by Sam Claflin, was an active and successful young man before being injured in a motorcycle accident that left him as a quadriplegic. The two

Throughout church history, the question, “Can we be certain of our salvation?,” has troubled many believers. This question naturally arises because different Christian traditions have divergent teachings on the nature of salvation itself. How one is saved and whether or not this salvation can be subsequently lost are the subject of much discussion between believers. One noteworthy response to these questions from church history was the development of the so-called “Protestant work ethic.” This idea

“I hate going to Confession,” I told my father-confessor recently. “As long as you keep on going,” he responded. Then he added, “Of course you do. It’s not easy admitting to failure.” I grew up in a dysfunctional household where disapproval reigned. Expecting chastisement or even condemnation is a hard habit to unlearn. I’d been anxious enough about making my first Confession that I had postponed my Chrismation and entry into the Orthodox Church for

“The Son of Man must undergo great suffering, and be rejected   by the elders, chief priests, and scribes,   and be killed, and on the third day be raised.” Then he said to them all, “If any want to become my followers, let them deny themselves   and take up their cross daily and follow me.   For those who want to save their life will lose it,   and those who lose their life for my sake will

Advent Heavy lay the snow the last warm breath just lingering inside our gloves next to fatigue it slowed and chilled me and my brothers toying with a seam at winter’s hem until the cold was far too much we stumbled home and stood like living clouds of steam our thrown scarves garlands for the railing and the chairs Mother I even began to feel afraid when the last light topped its arc those slender

Because of joy I am exposed 2 Samuel 6:16-23 When God has brought me home to Him by coming home to me, I will be unable to listen to you, even if you weep. I have to go and thank Him. God has come into the city of my soul; each breath is like an exile freed. The truth no longer grieves me. My laughter is like tambourines. I will continue to dance with swinging

Spirits crying in the darkness that Salvation is at hand Proclaiming to the captives The day of the Lord Songs in the night cause Doors to open Chains to fall off Veils to tear down Foundations to be shaken And earthquakes Prisoners are set free And escape by Staying put and Singing along- Where else to go? There was the word of life They could not save themselves In death’s despair One calls for enlightenment

This is the fifth essay is a series focusing on the distinctives of Catholicism. I have attempted to demonstrate in the previous essays that two broadly Christian theologies, the Incarnation and the Messianic Prerogative, are distinctly Catholic in origin and nature. I have also begun outlining the parallelisms between the Christian doctrine of exclusivity and the details of the Catholic theology of exclusivity. In my third essay, I outlined Catholicism’s unique claim to salvific exclusivity.

This is the third essay is a series focusing on the distinctives of Catholicism. I have attempted to demonstrate in the previous essay that two broadly Christian theologies, the Incarnation and the Messianic Prerogative, are distinctly Catholic in origin and nature.   Throughout most of history, religion has rarely laid claim to an exclusive knowledge of truth or an exclusive path to salvation. Pagan polytheists aggressively adopted the gods and myths of foreigners. The more

There was a universe wrapped in dark In silence and waiting for the “Hark!” Planets moons and stars inside it spun All processing around a rising sun Within this whirling assembly Was a whole world made for you and me And dark and still, and still and dark Waiting for “Let it be” and “Hark!” There was a world wrapped in dark In silence and waiting for the “Hark!” The nations had sent their wisest

I had to get up out of the muck and mud slinging – you can’t sling mud without getting your own hands dirty – so I climbed up the only thing high enough to be looking down on the world, a cross. I had some help up; some friends who knew I needed crucifying nailed me. From up here I can see a lot of other crosses, people put there against their wills, the people

If “God so loved the world” (John 3:16) and “desires that all be saved” (2 Tim 2:4), how are Christians to make sense of hell? Is hell undoubtedly eternal (as passages like Matt 25:41 suggest), or is it possible that God’s Love will eventually conquer even the staunchest of resisting wills? What is the role of doctrine about hell in living the Christian life, in training new Christians, or in proclaiming the Gospel?  Today our

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or

It may come as a surprise to some that, Luther’s attempt to add the word “alone” into Romans 3:28 notwithstanding, the words “alone” or “only” are never paired with “faith” in all of the Sacred Text except when the phrase is condemned in James. As a Protestant, this was the first fact to give me pause about my theology of salvation. If the phrase “faith alone” was really, as so many Reformers claimed, the best

This icon is called the Vladimir Icon of the Mother of God Note: While I am new to Conciliar Post, I am here because of their commitment to dialogue between Christian traditions (Catholic, Orthodox and Protestant) with respect and Christian love.  While I could write (and perhaps will later) on why I think this is the best way, suffice for now to say what I see my writing, including this series, to be about: to

Lest I be misunderstood: ____ Lives Matter because this one does.   One life matters, there is no other Passed down to you from Son to mother A life that only begins with death A spirit bequeathed with latest breath A breath that whispered a single Word That by the hosts of Heaven was heard And even the depths of Hell were stirred As living corpses were given breath Having died with that one in

Question: Do all Marian and stigmata miracles produce Catholic dogma? A lot of these miracles are listed as “private revelations,” but it is hardly private when Marian Shrines are attracting millions. My concern is about the idea of Mary as a co-redeemer. Are all these miracles valid, and does this retract from Christ as Redeemer? The first part to your question is whether all Marian miracles, stigmata, and so on produce Catholic doctrine. The short

~Apologies to Paul McCartney   Hey Jude, don’t leave her burning Save a lost soul out of the fire Remember, hate the garment spotted with sin Then you’ll begin to make it better Hey Jude, build up your faith You were made to go out and get her In God’s love and in the Spirit pray Then you can say it can be better And any time you feel hope’s gone, hey Jude, keep on

Thank you for persevering with us to the end of this conversation. This is the final and fifth part of a dialogue between Michael Hwang (LCMS Lutheran) and Benjamin Winter (Roman Catholic) on the subjects of faith and works, sin and holiness, and salvation. To get caught up, read Michael’s opening statement, along with parts II, III, and IV. In this last part, we have decided to revisit the major points of the topics we