Round Table discussions offer insights into important issues from numerous Conciliar Post authors. Authors focus on a specific question or topic and respond with concise and precise summaries of their perspective, allowing readers to engage multiple viewpoints within the scope of one article.
“The word ‘God’ defines a personal relation, not an objective concept. Like the name of the beloved in every love, it does not imply separation and distance. Hearing the beloved’s name is an immediate awareness, a dimensionless proximity of presence. It is our life wholly transformed into relation.” —Christos Yannaras, Variations of the Song of Songs THE EROTIC GIFT OF SELF-DENIAL Love transforms existence into relation. Without love, the created order exists in a
If I read as many books as most men do, I would be as dull-witted as they are… -Thomas Hobbes Since the English translation of Marie Kondo’s The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing in 2014, she has become an international superstar. The book has sold over two million copies and has now been translated into more than thirty languages. She even has her own Netflix
David Haines and Andrew Fulford, Natural Law: A Brief Introduction and Biblical Defense (Davenant Trust, 2017), 142 pp. Introduction A recent book by David Haines and Andrew Fulford, and published by the Davenant Institute, called, Natural Law: A Brief Introduction and Biblical Defense, seeks to acquaint Protestants with the natural law tradition as it was received and developed by the Magisterial Reformers of the sixteenth century and the Reformed orthodox of the seventeenth century. Natural
On December 28th, Netflix dropped Charlie Brooker’s latest Black Mirror offering: Bandersnatch; an interactive choose-your-own-adventure style film focused on the “choices” of Stefan; a young up-and-coming videogame developer. Depending on how one navigates the film, different events will occur, but with every choice, Stefan runs into obstacles [Spoilers ahead]. How does Stefan navigate these obstacles? He doesn’t. You do. In doing so, you, the viewer, are escorted behind the proverbial curtain and given the power
When my wife and I first started attending our church, one thing in particular really stood out to me. Our church doesn’t print the texts of hymns or the elements of the liturgy in a bulletin handed to us on the way in. Instead, just like in the “olden days” we use real hymnals—heavy, leather-bound copies of the Lutheran Service Book nestled in each pew. This was unfamiliar to me, and took a bit of
One thing that the historical Protestant and Roman Catholic traditions have generally shared is a conviction that catechesis is vital to a robust faith. While the word catechesis today may have a slightly more Catholic flavor—especially since the implementation of the RCIA and the publication of the 1992 Catechism of the Catholic Church—any quick glance at the sixteenth century will show the affinity with which reformers of all stripes displayed for catechetical instruction. We might
“The people who walked in darkness have seen a great light; those who lived in a land of deep darkness–on them light has shined.” Isa 9:2 NRSV The prophet Isaiah lived at an unusual point in the history of the Israelite people. His prophetic ministry overlapped the Assyrian conquest of Israel in 722 BCE and their subsequent siege of Jerusalem in the days of King Hezekiah (2 Kings 19). The beginning chapters of the book
Advent is my favorite season of the liturgical year. It is a season of expectation, preparation, and self-reflection. The Church meditates on the mystery of the Incarnation at Christ’s first coming while considering his second coming. So we turn our attention inward where, to the best of our ability, we disclose those parts of us requiring to be handed over to the Refiner’s Fire for purgation (Mal 3:2). In Advent the reality of divine judgment
I recently reread one of Matthew Bryan’s posts from December 2015 titled, “The False Gospel of Protestantism.” While I was reading it, I was struck first with regret that Matt does not write as regularly for CP anymore. I have always enjoyed his articles (although I almost always disagree with his position) and profit from engaging with him in the comments section. For being a “post-Protestant,” he certainly embodies what I consider to be a