Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts (Acts 2:46 NRSV). This article continues a series of articles on the early Christian church as depicted in Acts 2:41-47. Previous articles in the series are available in the author’s archives. As discussed in the previous article in this series, the early Christian church was marked by a spirit

The horrendous racism, bullying, and violence displayed by white supremacists in Charlottesville, Virginia, is fostering dialogue on how best to respond to hateful and destructive ideologies. But for members of a controversial group known as Antifa, the time for dialogue – if it ever existed – is over.  For Antifa, alt-right violence must be met with greater violence, lest hate and bigotry prevail. This controversial approach to combating white nationalism contributed to thousands of dollars’

The road to doctrinal certainty, as I outlined in a previous essay, is fraught with false shortcuts. There are a million wrong ways to achieve peace of mind about one’s religion; nevertheless, only stability will satisfy our spiritual longings. If these inward groanings are satiable, then there must be a right way to pursue them. The trouble with each of the aforementioned approaches to certainty lies in a presupposition that was mostly foreign to Christian

Mary, Mother of God, Mother of the Church Given that yesterday the Church celebrated the memorial of the Most Holy Name of the Blessed Virgin Mary, I thought that this week instead of my usual poem I would share a prayer, a traditional litany in honor of her beautiful Name. As I prepared this piece, I couldn’t help thinking that much of the prayer’s language will be unfamiliar to my Protestant brothers and sisters. It

This year is the 500th year anniversary of the Reformation. As a result, I’ve been spending some time reading and reflecting on a somewhat controversial yet colossally important figure I had previously neglected: Martin Luther. In my experience, Luther has been read by his critics as holding a laissez-faire attitude towards sin that is functionally antinomian. Often, they misquote his infamous motto, “Sin boldly” (which is much more descriptive than prescriptive and is meant to

I’ve always been intrigued by the phenomenon of “Catholics in dissent”—those who claim affiliation with the Catholic Church, but aren’t shy about registering their opposition to certain more-or-less authoritative teachings. At least some commentators have argued that “in order to protect the intellectual vitality of the Church’s understanding of itself, responsible dissent is not only allowed, it is required.” As a low-level dissenter from the official doctrine of my denomination—I don’t adhere to the view

“All who believed were together and had all things in common (Acts 2:44 NRSV).” This article is a part of a continuing series on the early Christian church as depicted in Acts 2:41-47. Past articles in the series can be found in the author’s archive. In the previous article in this series, we examined how signs and wonders in the early church were the result of the Spirit’s presence and the in-breaking of the kingdom

You scallywag scavenger, throaty chatterer, who rows through the sky with graceful pride, your wings black and white dipping the wind, tipping like a canoe but never capsized— that is you, O magnificent Magpie!

  The King of All Creation The Book of Tobit The demon Asmodeus swept the sky all ownership and prowess, casting through each curtain of wind, cresting toward the maiden’s bower. “I am the king of all creation, I am the high-rise towering over the tenements! I am the mighty Asmodeus, conqueror, seducer, deepest shadow of the strongest light, widower, crucible, biggest bubble in the soaphouse, bug of bugs!” Swifter than an accidental fart, he