Whither Christian Magazines?

It is not exactly revelatory to say that the periodical industry is hurting. In the internet era, newspapers are anxious, as the old print business model—advertising revenue buttressed by inexpensive newsstand prices—is quickly being upended.1 A majority of U.S. adults now get their news on social media2, putting pressure on magazines to retain subscriber numbers and keep the doors open. Today, we now have the option to consume vast amounts of free content, coming from both everywhere and nowhere in particular.

The most recent effect of these economic anxieties is the shuttering of Books & Culture, an intellectual journal of cultural criticism and book reviews. The closing of the magazine, a bi-monthly sister publication of Christianity Today, raises the abiding question, “Whither the evangelical mind?” In a recent review of Mark Noll’s classic work The Scandal of the Evangelical Mind, our own John Ehrett notes that the book’s critique of evangelical anti-intellectualism “extends beyond the intellectual landscape into the institutional” (emphasis original).3 With the demise of Books & Culture, does evangelicalism retain the sort of thick institutions that promote intellectual engagement with the world?4

Certain recent articles wrestle with the precariousness of institutional longevity for Christian magazines, sounding a collective clarion call, “Subscribe!” Trevin Wax at The Gospel Coalition gives readers a blueprint, “3 Things You Can Do to Save the Magazine.”5 Matthew Loftus at Christ & Pop Culture comes to an important realization, “If we want what’s good, we’ll have to pay people to make it.”6 A recent editorial in Christianity Today is entitled, “Putting Our Money Where Our Eyes Are,” calling readers to support the work of quality journalism.

In the same vein as these articles, I certainly agree: Christians must support magazines with their hard-earned dollars if they want quality writing. It seems that we should also be strategic about where we put those dollars, for there are certainly some magazines of higher quality than others. In this brief article, I want to highlight my favorite magazine, Comment, as one institution that we ought to patronize.

Comment, an arm of the Canadian think tank Cardus, is a quarterly magazine that exists to promote “Public Theology for the Common Good.” As such, the magazine is deeply theological, consistently pointing readers back to the old story of Christ’s redemption and reconciliation, while also connecting that story to the present one. Having been published over three decades, Comment contains an institutional longevity that is becoming increasingly rarer in the internet age.7

The magazine is both mind-expanding and deeply practical, each issue giving the reader a fresh perspective on a particular facet of public life. For example, a recent issue called “Health Beyond the Hospital” calls readers to reflect on what a healthy society is—and how our families, communities, and policies can embody this vision.8 It is precisely because Christians believe all are made in the image of God that we ought to be concerned about health care for the entire person. Though the magazine is concerned with things like “culture” and “politics,” rarely does one come away from an article thinking that the author was merely trying to say something clever, using dissertation-speak to impress readers.

Perhaps most valuable about the magazine in today’s day and age: Comment’s writing does not fit neatly into a particular political party. With its chief concern as the common good, the magazine is both reform-minded and conservative. To give an example of the former, the magazine has had a prolonged interest in dismantling the oppressive institution of payday lending, with one article starkly proclaiming the usurious practice is “theft.”9 An arresting article in the issue “Remembering Forward,” recalls the horrific history of the Doctrine of Discovery and its effect on Native Americans, claiming that a common memory is crucial for addressing today’s legacies of racism.10 As a magazine that sees itself in the tradition of Reformed social thought (particularly Abraham Kuyper), “every square inch” of creation is Christ’s and thus should be restored under his lordship.

At the same time, the magazine is not naively progressive, believing that all institutions as they currently exist must be deconstructed and dismantled. In an editorial for the issue “Redeeming Conservatism,” James K.A. Smith uses the term “conservatism” not to describe allegiance to the Republican Party, but to mean, “A preservation project…to preserve traditions, institutions, and practices only because—and only when—they foster flourishing and societal health.”11 Comment wants to see civil institutions—such as marriages, houses of worship, and labor unions—to persist precisely because they are a part of the social fabric worth conserving.

As a bit of personal history, the non-partisan nature of Comment has helped me to navigate the disorienting effects of being raised in an evangelical, “religious right” household, and then being thrust into a left-wing liberal arts department founded on deconstructionist theory. With intellectual integrity, I can on the right hand believe in the importance of healthy marriages for the good of society and on the left hand believe that certain institutions, like predatory lending, should be reformed or dismantled altogether. As this election season has revealed, we need to support institutions that stand outside of our self-constructed, social media echo chambers to speak truth to our society.

If we want thoughtful writing from institutions that are built to last, we have to spend our money with intentionality. We might have to unlearn habits of content consumption that offer us free material at the cost of sustained reflection, curation, editing, and publication. A lot of what’s on the internet (perhaps including this article) isn’t all that great anyway.

I would love to dialogue with you in the comment section about newspapers and magazines you subscribe to. What do you subscribe to and why?

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1. Ember, Sydney. “More Wretched News for Newspapers as Advertising Woes Drive Anxiety,” The New York Times, October 27, 2016, http://www.nytimes.com/2016/10/28/business/media/buyouts-wall-street-journal-bad-news-for-newspapers.html
2. Gottfriend, Jeffrey and Shearer, Elisa. “News Use Across Social Media Platforms 2016,” Pew Research Center, May 26, 2016, http://www.journalism.org/2016/05/26/news-use-across-social-media-platforms-2016/
3. Ehrett, John. “No Longer Scandalized?” Conciliar Post, March 3, 2016, https://prahlowjacob-pvcnh.wpcomstaging.com/politics-current-affairs/no-longer-scandalized/
4. See the wonderful podcast from Mark Noll and B&C’s editor answering this very question
http://www.christianitytoday.com/ct/2016/october-web-only/should-evangelical-intellectuals-despair-books-and-cultures.html
5. Wax, Trevin. “’Books and Culture’ and the Importance of the Magazine,” The Gospel Coalition, October 26, 2016, https://blogs.thegospelcoalition.org/trevinwax/2016/10/26/books-and-culture-and-the-importance-of-the-magazine/
6. Loftus, Matthew. “After Books and Culture: 9 Ways to Share the Cost of Cultural Engagement,” Christ & Pop Culture, October 20, 2016, http://christandpopculture.com/books-culture-9-ways-share-cost-cultural-engagement/
7. The irony is not lost on me that I am writing this on the internet. Perhaps free websites (like Conciliar Post) could be contributors to the seduction of free content that the internet offers. I hope that the internet age can contain both free blogs/websites such as Conciliar Post and print publications from lasting institutions.
8. “Health Beyond the Hospital,” Comment, Fall 2015, https://www.cardus.ca/comment/print_issues/4669/health-beyond-the-hospital/
9. Summers, Stephanie. “Predatory Lending is Theft”, Comment, June 1, 2015, https://www.cardus.ca/comment/article/4480/predatory-lending-is-theft/
10. Charles, Mark. “We Don’t Talk About That,” Comment, December 1, 2015, https://www.cardus.ca/comment/article/4736/we-dont-talk-about-that/
11. Smith, James K.A. “Redeeming Conservatism,” Comment, December 1, 2014, https://www.cardus.ca/comment/article/4335/redeeming-conservatism/%5B/wpex%5D

Comments

4 responses to “Whither Christian Magazines?”

  1. jsehrett Avatar
    jsehrett

    I subscribe to First Things and it has been 100% worth it. Their willingness to make certain (really interesting) content available to subscribers only was enough to get me to open my wallet.

    One thing that has kept me from paying for more content is the proliferation of high-quality free content in other venues (authors migrate from periodical to periodical often enough that I don’t want to get too invested in any single publication). Also, buyouts (i.e. Chris Hughes buying out The New Republic) can really change the tenor of any given magazine, so I’m leery of plunking down cash when the whole ethos of the thing might change drastically.

    1. George Aldhizer Avatar
      George Aldhizer

      I love First Things as well, even though I disagree with R.R. Reno over half the time. Their arguments for a public social conservatism is really unique, so it’s fascinating to engage with. It seems that they are continuing on in the culture war meanwhile most conservative Christians are adopting a benedict option stance. Beyond those sorts of political articles, I think they put out great stuff in the magazine. They have a sustained interest in religion that is so rare in intellectual writing.

      I agree, I certainly profit from high-quality free content on the web. My concern is that (from all that I’ve heard) the business model is fraught with problems. It also seems to promote clicks at the expense of quality (though the two can go together). I hadn’t thought of the problem of buyouts before, how prevalent is that today? I know that Jeff Bezos bought out the Washington Post, but I have not been a reader of them to know how much the paper has changed as a result. Did The New Republic completely change course as a result of their buyout?

  2. Greg Herr Avatar
    Greg Herr

    Such a sad state of affairs. The ‘echo chambers’ comment was killer. It seems we’re all participant-victims in this, with the less pejorative, more [currently] affirming moniker of ‘tribe’ in the ascendancy these days. I don’t know how, in this post-modernly riven culture, where everyone’s perception, feeling, experience, intelligence, political acumen, theological acumen, are all held as “personally meaningful convictions” and equalized with everyone and everything else, can be penetrated by transcendent truths, taking us beyond the Tribe or Echo Chambers. How do we assent if all that assent means is ‘I assent to what I find meaningful’?

    It seems–tell me if I’m wrong—that coterminus and inversely related with and to the descent of print, is the ascent of My Personal Meaning and You Can’t Tell Me What to Believe or Think.

    In this household, we subscribe[d] to CT, Image, B&C, Atlantic, New Yorker, and, honorable mention, the LA Times. More than half of those have been dropped recently.

    I know the purpose of this piece was to encourage the support of the printed page—something I wish I supported more in line with my convictions (love print!). But the truth is that, like everyone else, I’ve sought out those digital sources that I find interesting and compelling: Catholic Herald UK; First Things; National Catholic Register; Ethika Politika; Homiletic and Pastoral Review; Crux; Aleteia; America Magazine; Dappled Things; The Distributist Review; Called to Communion; Church Life Journal; Catholic World Report; The Catholic Thing; Crisis; Mere Orthodoxy; Dominicana Journal; Those Catholic Men; and…of course Conciliar Post. I probably missed a few. And as you can see embedded in that list is the now-blurred distinction between legitimate journalism and ‘informal journalistics.’

    And all those for free. If any of these were to cost, I would likely move on. A sad truth.

    If I might ‘turn a corner’ I wonder this: Was there—it seems to me there was, but not sure—once the laudable tradition of give-and-take, back-and-forth between the publications, yet with a sense of respect, if not friendship? This may be nostalgic wishful thinking on my part. If it is, then to take it further, it may be that the last vestige, the last province, the last safe harbor, of the commons, as it were, is incarnated friendship. While our parishes and churches are still tribal, denominationally, the evaporation of print could be the stimulus of relationships among people who, while they may or may not hold transcendent truths in common, must still live and dwell in the commons, finding ways to communicate across the artificial boundaries of the hermetically sealed Self.

  3. George Aldhizer Avatar
    George Aldhizer

    I hadn’t heard of Ruminate before. I’ll have to check that out. Just found out about Mockingbird the other day, I’ve been attending on and off an Episcopal church that’s indirectly affiliated with those folks. What do you think of the magazine? Looks beautiful on their website, but it’s a steep price tag.

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