I recently came across Margaret Solomon-Bird’s rendition of the Annunciation and found myself reflecting on what must have been a truly remarkable scene. I mean, imagine it: after centuries of waiting for God to intervene in the world through His long-promised Messiah, suddenly and without warning an angelic messenger shows up with the message that the Messiah is coming. But it doesn’t take place in Jerusalem or in the centers of royalty or power where

Talking about Mary can feel dangerous, especially if you are a Protestant who adheres to Protestant orthodoxy. Sure, we sing about Mary at Christmas, feel her pain on Good Friday, and maybe even read a little about her in the gospels. But for most American Protestants, almost any other interaction with Mary is borderline Catholic. So we don’t talk about Mary, we don’t engage with Mary, and we don’t think about Mary. Life seems easier

Advent Heavy lay the snow the last warm breath just lingering inside our gloves next to fatigue it slowed and chilled me and my brothers toying with a seam at winter’s hem until the cold was far too much we stumbled home and stood like living clouds of steam our thrown scarves garlands for the railing and the chairs Mother I even began to feel afraid when the last light topped its arc those slender

Mary, Mother of God, Mother of the Church Given that yesterday the Church celebrated the memorial of the Most Holy Name of the Blessed Virgin Mary, I thought that this week instead of my usual poem I would share a prayer, a traditional litany in honor of her beautiful Name. As I prepared this piece, I couldn’t help thinking that much of the prayer’s language will be unfamiliar to my Protestant brothers and sisters. It

Holy Week This week there is another, one more child lost within the darkness of my womb. How I have tried to care for them, and carry them, my life’s portion, delicate burdens, slowly forming crosses to bear–or prove unable to bear. As Mary watched her womb’s fruit, ripe in its own blood, fall on the road to Golgotha– once, twice, a third time, cords lashing around His crippled form, until it was impossible to

This icon is called the Vladimir Icon of the Mother of God Note: While I am new to Conciliar Post, I am here because of their commitment to dialogue between Christian traditions (Catholic, Orthodox and Protestant) with respect and Christian love.  While I could write (and perhaps will later) on why I think this is the best way, suffice for now to say what I see my writing, including this series, to be about: to

  Here is the world. Beautiful and terrible things will happen. Don’t be afraid. I am with you. – Frederick Buechner1 When I lived in Ottawa, I went through a time when I was unemployed, spent my carefully tended savings to survive and then ran out of money completely. For a few months I did not know how I was going to pay rent or buy food. Scary. Twice in my life I went through

Question: Do all Marian and stigmata miracles produce Catholic dogma? A lot of these miracles are listed as “private revelations,” but it is hardly private when Marian Shrines are attracting millions. My concern is about the idea of Mary as a co-redeemer. Are all these miracles valid, and does this retract from Christ as Redeemer? The first part to your question is whether all Marian miracles, stigmata, and so on produce Catholic doctrine. The short

Oh sure there’s the baby shower But after that there just the waiting Well, and the nursery decorating And the putting things in order And the bag for the sudden flight And all the fears for the future And all the perhapses of the past And all the pushing pushing push And the breathe I know it hurts When all you need to decorate Is fresh straw and a star window Your hospital births lambs

Do the best things only happen when we pray? If so, from your lips to God’s ear; only you hear me. For every Rachael there’s a Leah For every Lot a wife and daughters For every Shunamite woman a Shunamite woman So we sit in the darkest place at the darkest time Rendering to Caesar our inheritance Marrying and giving in marriage Watching sheep and stars by night And Christ comes when nobody is looking

The figure of Mary in the Christian faith is quite controversial today.  It seems, however, that the role she plays has been quite confused by both those who do and do not reverence her in their respective traditions. Further, these two parties often falsely accuse one another with regard to Mary due to great historical and linguistic misunderstandings and variances.  The Christian faith has, however, given Mary a significant place of endearment in its structure

Mary is a touchy subject for Protestants. I get it. Really, I get it. The majority of my life I sat in the pews of a very conservative Protestant Church with very Protestant views of Mary. If you would have told me then that in the future I would believe in Mary’s perpetual virginity, call her Mother of God, and be devoted to her in my prayer life, I would have laughed. At that time,

Last week, the Roman Catholic Church celebrated the Feast of the Immaculate Conception. While there is common confusion that the immaculate conception celebrates the conception of Christ without sin, the doctrine actually refers to the conception of the Blessed Virgin Mary without original sin. Because Mary was destined to be the Mother of God, God by his grace intervened so that Mary would be free of the stain of original sin. The immaculate conception officially

Author’s Note: This post falls as part of a series on female saints, but since there is so much that can be said about the greatest of all saints, the Blessed Virgin Mary, I chose to focus on her as represented in the literature and movies of the Lord of the Rings, which provides a familiar common ground for many of us. The Lord of the Rings books and movies depict some of the strongest