Let’s face it, most of us live some sort of life online. I’ve been part of the Facebook social community for a long time, and, despite my recent lack of involvement comparatively, it’s still a major feature in my interpersonal connections. But even though people aren’t always there when they are here, sometimes they’re still here well after thay’re gone. But when Facebook reminds you to wish a happy birthday to somebody not there to

For Christian leaders, each year offers a whole slate of conferences to attend for the purpose of honing and developing the skills needed to lead the church in the next millennium. A few notable examples of popular conferences, especially with younger evangelical leaders, are Willow Creek Leadership Summit, Catalyst, and Q. These conferences host keynote speakers from both within the church and from the wider culture. Attendees listen to talks from pastors, military leaders, business

“Tradition is not static but dynamic, not stifling but liberating. Orthodoxy is a tool, not an end…I sometimes feel that a traditionalist means one who is effectively ignorant of the tradition in its richness and complexity but who clings, neurotically and fiercely, to the conventions of several decades past.”1 “Conventionality and orthodoxy are completely different matters, and that many who boast the name of Catholic would be surprised and shocked at what the tradition actually

Since my last post, I have been approached with several questions by TJ Humphrey, another author at this site. Two in particular have forced me to reconsider some details of my original argument. Therefore, rather than proceeding to biblical exegesis, I will shortly attempt to crystallize the theological positions I took one month ago in this publication. Each question will be dealt with in turn.   What is the Roman Catholic definition of “the Church”?

In his post, “Does Experience Affect our Theology?” Peter Enns briefly speculates about the role of experience in the formation of theology. He concludes with this point, “We have to be willing to rethink who this God is, this God who isn’t as predictable as we might think.” This is a principle C.S. Lewis illustrates when it is said of Aslan: “He isn’t safe. But he’s good.” Christians should avoid feeling too comfortable with their

Over the last few months, “fake news”—fraudulent journalism passed off as factual—has become one of the hottest topics in cultural debate. Though deceptive news stories are certainly nothing new, their power to reach massive audiences (thanks to social media) has only grown over time. In an era dominated by confirmation biases, fake news can rapidly lead to misperceptions of reality. In part, this is due to the fact that no one quite knows who to

I know I’m a sinner, of that I am sure I am sick to the death and I need a cure In fact I am dead and must be called forth Totally bankrupt, of less than no worth If there is no savior especially for me If there was no battle to let me go free If there was no righteousness traded for sin There would be no life I could enter in But how

On the Cross we see what it means for God to be God, and for a Human to be human. On the Cross we see the fullness of God and the fullness of humanity revealed. On the Cross we see what it means for God to exist as love. On the Cross we see what it means for humanity to reach the summit of love. In the selflessness of Christ crucified, we see how the

Holy Week This week there is another, one more child lost within the darkness of my womb. How I have tried to care for them, and carry them, my life’s portion, delicate burdens, slowly forming crosses to bear–or prove unable to bear. As Mary watched her womb’s fruit, ripe in its own blood, fall on the road to Golgotha– once, twice, a third time, cords lashing around His crippled form, until it was impossible to

As a teacher, I am regularly asked about Bible passages and the theology they convey. Sometimes the questions are straightforward; other times, not so much. Just last week, for example, as I was innocently trying to lead our community group through Romans 8:18-30, I was asked how to interpret verses 29-30 in light of that not-at-all-discussed-among-Christians topic of Predestination and Freewill. It happens. The vast majority of the time, I am more than happy to

As part of my ongoing quest to develop a more systematized theological background, I recently completed the coursework to earn a certificate in theology and ministry from Princeton Theological Seminary. Among my theologically conservative friends, I caught some flak for this choice: traditionally affiliated with the Presbyterian Church–USA (PCUSA), Princeton Seminary has long been accused of heterodox theological liberalism. Indeed, such institutional trends impelled then-professor J. Gresham Machen to found Westminster Theological Seminary in 1929.

This past election season popular evangelical theologian, Wayne Grudem, penned two controversial articles for Townhall.com, wherein he defended, inter alia, the Christian Trump vote. The article, in a style that mimics a campaign website’s policy position statements, is lengthy and not revolutionary, especially in hindsight. Yet, at the time a particular statement caught my eye. Hopefully, now that we are more than two months into a Trump administration, my analysis and humble refutation of Grudem’s

Though we would not meet until many years later, my wife and I both enjoyed the good fortune of having college roommates from India who became our closest friends. My roommate came from a Hindu family, and my wife’s roommate from a Christian family. It was through her that I first heard of “Saint Thomas Christians”—the Christians of Southern India, who trace their faith all the way back to the Apostle Thomas himself. It’s my

In January I began teaching a series of evening Bible studies on the early Christian church as depicted in the book of Acts. Each week we began by re-reading Acts 2:41-47 as the focal point of our ongoing study. Over the course of our time, we dissected the practices, rituals, structures, and leadership patterns of the early church. Most of our study was free from debate and controversy. However, when we finally came to the

Introduction to the Series: This post begins an ambitious project, one which will engage the theological concept of personhood. I readily admit that I am in way over my head on this one. While the topic excites me (in a scary nerdy way), it is a theological behemoth. Yet, my hope is that, after years of study, I can unpack and promote ideas that bring clarification, instead of confusion, to the discussion table. Many theologians

A few weeks ago, I was privileged to present a paper at a regional meeting of the Evangelical Theological Society. There is nothing quite like the amassed scholarship of these conferences, the gathering of minds eager to pursue knowledge and discuss the finer points of theology, biblical interpretation, and Christian praxis. Of course, it would not truly be a meeting of evangelicals (evangelicals gathered at a Southern Baptist seminary, to wit) without some disagreement over

This is the third essay is a series focusing on the distinctives of Catholicism. I have attempted to demonstrate in the previous essay that two broadly Christian theologies, the Incarnation and the Messianic Prerogative, are distinctly Catholic in origin and nature.   Throughout most of history, religion has rarely laid claim to an exclusive knowledge of truth or an exclusive path to salvation. Pagan polytheists aggressively adopted the gods and myths of foreigners. The more

According to Richard Dawkins: The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.1 One example he finds grievous is the jealousy of God in the Old Testament, which he attributes to insecurity.2 The caricature Dawkins’ describes is a deified infant, violently

The Christ you follow determines how you vote. If we want political unity, we need to find our way to a single Christ. Here are four possible paths forward.

According to the preacher We spend our lives chasing the wind The circle of life is not The strong devouring the weak It’s each of us devouring himself Never getting full But getting ever emptier We spend our lives becoming Enormous windbags Work, it does a body good Building it up so there’s More to rot away after Our balloon has popped The wind knocked out of us Without empty chests We could have no