I vividly remember tattooed punk rocker Joy Whitlock’s1 words. At Highpoint Church in Memphis, Joy gave her testimony before being baptized. She spoke repeatedly of “the new Joy” as opposed to “the old Joy.” Her own father baptized her and told us in a few words how great a change had happened. She and he said God had radically changed her; but I submit that mainstream Christianity fails to truly embrace the basic doctrine of

Or, Why Denominations Matter Among those Americans who felt the brunt of the 2008 financial crisis, many were infuriated when the Wall Street bankers involved–many of whom had engaged in high-risk trading behaviors–faced virtually no consequences. Instead, many walked away with multimillion-dollar “golden parachutes” and cycled into new professional pursuits. The message sent was intolerable to many victims of the crash: within the financial sector’s privileged caste, reckless and dubiously-legal behavior does indeed pay off

Perhaps the greatest excuse given for a Christian’s lack of regular Church attendance and involvement, which I have often heard as an aversion to the liturgical richness of the Orthodox Church, is the repetitive and abysmally boring nature of the services. Why is it that liturgy and repeated traditions are such a difficult obstacle for so many, especially in the modernized West? Why are we made to feel restless and obligated to attend, rather than

In my previous article, I stated there are only two stories (or two worldviews) that are internally consistent enough to be lived. The first is nihilism. The second is Christianity. In today’s article, I describe the second story in the form of a fairytale. Once upon a time, in the very place we now sit, was nothing. There was no ground to stand on, no air to breathe. There was neither light to see nor

This nerdy niche that we’ve carved out on the internet for ourselves called “Conciliar Post” is a pretty neat place. Here we tell stories about how to live as a Christian in this world, theologize about the historical distinctions between liturgical and low-church worship, write poetry about how worthy the God-Man is of our worship, and debate the schisms and skirmishes of Christianity’s past. Some of us have more professional credentials to be doing this

Happy Weekend, Dear Readers! Below is this week’s selection of articles from the Conciliar Post team. Did you read something thought-provoking or well-written this week? Let us know what you’re reading in the comments section below. Happy reading! Conciliar Post An Open Discussion of Difficult Theological Issues by Ben Winter Window by Kenneth O’Shaughnessy A Calvinist Reads Calvin: Where Knowing Starts by Jeff Reid Blindness and Light by Fr. Gregory Owen Rise Up, O Church

A challenge to churches to rise up to their calling Often a friend of mine tells the story about when his wife became a Christian, “She started reading the Bible in Genesis and began to get bogged down. I told her to skip all that and start with Matthew.” Sometimes I wonder if his wife ever got horribly confused to begin reading the story three-quarters of the way through. It would be like reading The

There is a lot of talk in the gospels about blindness, for Jesus is the light of the world. Most people are not blind, they just have no light. I want all of us to experience the fullness of what the body of Christ is offering us. But we keep our eyes closed. Some may think that all that is required to be Orthodox is to wear a head covering and learn how to ask

Thank you for electing to read this post!1 If you are just joining this series, I would recommend reading the first part of the first post in the series. It will give you the context for my own exploration of Calvin’s Institutes and why you are invited to join me. Ironically, the selection we will be exploring deals with our basis of knowing. In the grand scheme of the book, we are beginning the first

We’re designed to worship through windows Through windows we feel like we’re there Like the one we’re worshiping truly knows And sees us bowing through the glare Every window a window to Heaven Every scene is of God above Every vision that we have been given Is all about falling in love   Our windows are rarely transparent Things float on the surface between What we see is always more apparent Than what the things

Welcome to a New Year, and a new semester for those of us still laboring among the books. Here’s what else happened on the site (and elsewhere) this week: Conciliar Post: MICAH MCMEANS: A TIMELY DANCE: STEPPING IN RHYTHM WITH CLARITY CHRIS CASBERG: ON CHOOSING OUR STORIES JOSEPH GREEN: A CONTEMPLATION OF MALE-TO-MALE RELATIONSHIPS JOHN EHRETT: IMPERFECT GIFTS JACOB PRAHLOW: OF TRIBALISM AND CHURCHES (PART TWO) From Our Authors: DREW MCINTYRE: A NEW KIND OF DEVOTIONAL

In my last post I outlined some of the contextual and doctrinal considerations surrounding my ongoing wrestling with tribalism and baptism. In today’s post, I attempt to apply these principles to my “on the ground” situation. All Things to All People? Saint Paul speaks of becoming all things to all people. Less helpful, at least for my purposes, is how far he expects us to go in order to meet people where they are. Building

Like many in my generation, I’ve been playing Adele’s mega-smash album 25 on repeat during the last few months. Upon multiple listenings, however, a strange realization has struck me: the album is so pristinely produced–so utterly devoid of mistakes–that it feels almost inhuman. This isn’t the fault of the singer: similar music performed in a more intimate setting, while not without its minor recording imperfections, is much more moving–and, I submit, more beautiful. Instead, the

For whatever reason, God made human beings inside of time. We are creatures of linearity, of cause and effect. We experience events in single direction. There is no going backwards, not even in memory; for when we remember things, we are creating a new story in our minds, one that becomes hazier and more indefinite the further removed we are from the events in question. Even if we were to somehow invent a machine to

“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and he never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with

As recounted in my last post, there is real value in exploring your tradition’s response to theological questions. This being the case, I thought that I should take a dose of my own medicine. To this day, despite my Reformed leaning, I have never actually spent any serious time reading Calvin. After challenging you all to spend more time studying the theologians that have impacted your beliefs, it seemed only right that I would begin

Happy weekend, Dear Readers! Below is a selection of theology, religion, and current events articles from this week. Our goal in providing this list  is to start conversations about our faith an how it applies to the world around us. Part of that conversation includes sharing sources which others might have overlooked. If you read a thought-provoking or well-written article that did not make this list, we would love to hear about it! In the meantime,

Recently I have been thinking about the topic of tribalism. By tribalism I mean adapting one’s behavior and thinking to accord with the group of people with which we are associated. I have been thinking a lot about this issue not because I am thinking about becoming a St. Louis Cardinals fan (my fellow Cubs fans will be happy to hear). Rather I have been thinking about tribalism in the context of baptism and the

The final tenet of the Calvinist TULIP doctrinal statement is the “Perseverance of the Saints.”  This teaching contends that after having undergone a genuine conversion experience, a Christian, being regenerated by the Holy Spirit, cannot turn from the faith and forego that seal of salvific assurance, having joined the elect.  Christ stated that no one can be snatched out of the hand of God [John 10:28-29].  Since it requires irresistible grace and unconditional election for

Headlines of religious and secular sites have abuzzed with the recent news of Pope Francis’ opening of the Holy Door of the Vatican in proclamation of the Jubilee of Mercy (also known as the Year of Mercy). Pope Francis speaks of this Year of Mercy as a “revolution of tenderness,” a subtle yet strong act against the violence and the suffering of our age. During this Year of Mercy, the Holy Father urges us to