20 May 2016

Catholic-Lutheran Dialogue on Grace: Part IV (Salvation)

“What must I do to be saved” (Acts 16:30)? It all comes down to this. In the end, this is the primary question upon which Lutherans and Catholics are (perceived to be?) in disagreement. In this final “question-and-answer” section of the dialogue between Michael (Lutheran) and Benjamin (Catholic), we address various concerns that arise over salvation. To get caught up, read Michael’s opening statement, along with parts II, III. As always, we hope that others

Benjamin Winter 1
22 Apr 2016

Catholic-Lutheran Dialogue on Grace: Part III (Sin and Holiness)

In Part I of this exchange between myself (Catholic) and Michael (Lutheran), Michael outlined Lutheran views on grace and faith. Parts II, III, and IV are “question-and-answer” sessions where Michael and I debate the exact implications of his statements from Part I. We hope that others will find the information helpful, and that our dialogue can serve as a model for inquiry into the issues that, sadly, divide Christians across denominations. Whether or not we

Benjamin Winter 0
25 Feb 2016

Catholic-Lutheran Dialogue on Grace: Part II (Faith and Works)

In Part I of this exchange between myself (Catholic) and Michael (Lutheran), Michael outlined Lutheran views on grace and faith. Parts II, III, and IV are “question-and-answer” sessions where Michael and I debate the exact implications of his statements from Part I. Although such a format is new to Conciliar Post, Michael and I hope that others will find the information helpful, and that our dialogue can serve as a model for inquiry into the

Benjamin Winter 4
21 Jan 2016

Imperfect Gifts

Like many in my generation, I’ve been playing Adele’s mega-smash album 25 on repeat during the last few months. Upon multiple listenings, however, a strange realization has struck me: the album is so pristinely produced–so utterly devoid of mistakes–that it feels almost inhuman. This isn’t the fault of the singer: similar music performed in a more intimate setting, while not without its minor recording imperfections, is much more moving–and, I submit, more beautiful. Instead, the

John Ehrett 1
30 Nov 2015

Catholic-Lutheran Dialogue on Grace: Part I

Recently, I completed a series of articles on the Catholic understanding of grace (find parts one, two, and three at these links). At the same time, I was working on a series of articles documenting my journey to Catholicism. After the second installment of that series, I received excellent feedback from an individual named Michael. Although we did not know each other before this exchange, Conciliar Post provided a forum for us to connect, and

Benjamin Winter 1
28 Oct 2015

An Ex-Calvinist’s Tiptoe Through TULIP – Total Depravity

While Tiny Tim’s song may be quite catchy, the following tiptoe through TULIP series is no light-hearted matter since, depending on how Christians respond to this Calvinist framework, our understanding of who God is and how we are saved can end up in radical opposition.  I was a five-point Calvinist from high school until my time at an Evangelical seminary, but subsequently, one-by-one I began to drop letters of the TULIP complex from my theology

Joseph Green 26
12 Oct 2015

Become Merciful

“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and He never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with

Fr Gregory Owen 1
01 Oct 2015

Gnostic Anthropology and Identity Politics

Within the general framework of contemporary identity politics – a term that I use here to refer to a synthesis between one’s personal attributes, or the intersections between said attributes, and one’s political preferences – an ancient theological debate may be resurfacing under different conceptual umbrellas. Recent scholarship has advanced an “intersectional” understanding of how race and gender interact to perpetuate discriminatory structures. Yet where the philosophy of such a movement is concerned, the two

John Ehrett 1
23 Sep 2015

Laudato Si and My Baby Sister

The All-Encompassing Call of Love The beeps and whirs of surrounding machines and that too-clean smell of the hospital room washed over me as I held my newborn sister for the very first time: my parents’ fifth child and first girl. My mother observed how beautiful it was that we were all present, together as a family, to share in her first moments in the world. Her words made me realize, for what felt like

Deion Kathawa 2
31 Aug 2015

What Do We Want?

The rich man of Matthew 19:16-26 frightens me because I am like him in so many ways. Not because I’m rich: and make no mistake when it comes to material things I have more than I need. But because I have the same attitudes as the rich man. I want a list, I want a legal document that I can present at the pearly gates that says “admit one.” I think in my mind that

Fr Gregory Owen 0
24 Jul 2015

Grace and Catholicism Part III – Repentance

Grace and Catholicism Part III – Repentance We approach the edge of a cliff. Flailing arms wildly, we careen toward the brink and launch outward into abyss. Abyss of inscrutability, abyss of love, abyss of justice. Abyss of knowing and unknowing, of God and man, of freedom … or something else? In line with the subject of our series, this abyss represents the dire difficulties raised when we speak about the human will in matters

Benjamin Winter 4
10 Jun 2015

The Anthropology of The Avengers: Age of Ultron

This article is not so much a film critique as it is an attempt to extract some ultimate meaning from this popular flick.  I do not attend the theatre as often as I would like or can afford, but when I do I find myself constantly trying to perceive applicability to real life from what I see on screen.  I am fascinated and beguiled by the world of visual narrative, and I believe we are

Joseph Green 2
10 Jun 2015

Beauty is in the Grace of the Beholder

You are ugly. I’m sorry, but it is true. I have no idea what you look like, but I can say with absolute certainty that you are an ugly human being. This is because ugliness is inherent to being human in this fallen and sinful world and is completely independent of what you look like. Your body is broken and dying. With every passing moment you grow closer to the day when you will shut

Nicholai Stuckwisch 0
03 Jun 2015

Evading Life

O weariness of men who turn from GOD To the grandeur of your mind and the glory of your action, To arts and inventions and daring enterprises, To schemes of human greatness thoroughly discredited, Binding the earth and the water to your service, Exploiting the seas and developing the mountains, Dividing the stars into common and preferred, Engaged in devising the perfect refrigerator, Engaged in working out a rational morality, Engaged in printing as many

Jeff Reid 4
29 May 2015

Grace and Catholicism, Part II: Theological Definitions

Introduction In this post, we’ll delve into definitions with the goal of clarifying the Roman Catholic understanding of grace. Admittedly, the discussion is complex and multifaceted. It must first be stated that the theological categorization of grace is never meant to detract from its mysterious and deifying activity. Rather, such reflections are undertaken—via a hermeneutic of faith seeking understanding—with the twofold purpose of clarifying and defending the Church’s essential teachings. These teachings were passed down

Benjamin Winter 2
18 Mar 2015

How Actors and Selfies Demystify the Incarnation

Irrational Contradiction, or Divine Mystery? The Incarnation is a puzzle, and puzzles are either a lot of fun or a major problem. The puzzle goes like this: Since God created space, time, and humanity, God could exist without space, without time, and without humans. But in the Incarnation, God becomes a temporal, spatial human. How can one thing be both spatial and non-spatial, both temporal and non-temporal, both human and non-human? While Christians often respond,

Micah Tillman 0
06 Feb 2015

Brutality or Beatitude?

“So this is where we are. Ashes, ashes, all fall down. How could I have forgotten? Didn’t I see the heavens wiped shut just yesterday, on the road walking? Didn’t I fall from the dark of the stars to these senselit and noisome days? The great ridged granite millstone of time is illusion, for only the good is real; the great ridged granite millstone of space is illusion, for God is spirit and worlds his

Benjamin Winter 2
25 Dec 2014

Christmas Is about the Incarnation

In a recent Conciliar Post article entitled, Christmas is about the Cross, George Aldhizer presented the Reformed understanding of the Incarnation as a means to an end. The end being the death of Jesus Christ on the cross and the salvation of the elect; a salvation that needed to be “purchased” in order to “fully satisfy the justice of [the] Father”.1 George explained the purpose of the article in footnote 1 as, a response to

Benjamin Cabe 14