Conciliar Post Laura Norris, “The Big Bang and Christianity” Kenneth O’Shaughnessy, “The Seven Words of Creation” Kathryn Dubs, “Waterfall Moments” Jeff Reid, “Time’s End” Joseph Green, “Cosmic Communion: The Role of Creation in Our Journey with Christ (Part 1)” Chris Smith, “Houston, We Have a (Muslim) Problem” Johanna Byrkett, “A Chalice Remade” Guest Author, “The Hidden Drama of Late Winter” From Our Authors Jacob Prahlow, Pursuing Veritas, “American Christianity and the Hell of Paradise Lost”  Johanna Byrkett, Ancient

Well-worn, chestnut-coloured floorboards creak beneath the many feet entering the hushed room. A reverent quiet is—mostly—kept, it is a time of preparation for the special yearly observance. My friend and I arrive early, a rarity for me, to settle our hearts and minds for the Ash Wednesday service. Yet my mind is awhirl, reflecting on the day’s conversations, expectations, frustrations, and disappointments. In spite of outward tranquility, my thoughts are uneasy. Without sound or ceremony,

For years I’ve dreaded February as one of the hardest months of the year. Maybe it’s because Christmas cheer is by now a distant fog, or because the weather acts like a hard-bitten old man. Maybe it’s because of inner maladies—winter blues and the like. February was my personal season of spiritual crisis for some time. I recently learned that early February is part of the liturgical season of Epiphany. Not having grown up paying

As someone who has spent the last six years of my life studying the history and culture of Muslim societies, I find myself increasingly troubled by the way in which Americans, and particularly Christians, speak about Islam and Muslims. When Christians, especially those with a conservative worldview, write or speak about Islam, you typically find the same problematic sources and anti-Muslim activists being utilized over and over. It is rare to see a Christian engaging

As a new contributor for Conciliar Post, it seemed proper that this opening article deal with a topic that is less distinctive to certain traditions and more centered towards the core of the fundamentally and uniquely Christian approach to God and how we as creatures relate with him. The Scriptures time and again reign us back to that central reality of the ultimate purpose permeating everything we are doing as Christians: the infinite and totally

Time is fascinating. Paradoxically, it both moves quickly and slowly, there is plenty of it and yet never enough. Embracing both of these realities is needed to live well. On the one hand, we need keep our focus on the end toward which time is headed if we’re to live well. At the same time, this focus should drive us back the present moment and the direction that has been given for the moment to

They say a waterfall is created when the softer under-rock erodes faster than the upper layer. As the soft rock is swept away, the hard rock is left unsupported. Eventually, it falls under its own weight combined with the weight of the water, and the waterfall moves upstream. Once the harder rock is all broken away, there won’t be a waterfall anymore. Just rapids at first, then a swift-flowing stream, then a gentle river. I

The scene of Creation opens with a senseless darkness. Was it the ultimate betrayal that caused the chaos, The Morning Star falling from Heaven to Earth with a burst? The first Word of Creation tells us it is true: “Father, forgive them, for they know not what they do!” And the light that enlightens the whole world Is the only light shining in the whole world And without even looking God says “It is good.”