Latest Articles
A Dangerous Question
When I first arrived at my parish, we put up fresh banners to remind the local neighborhood of our ministry and presence. We thought our new signage needed a slogan, a tagline, so we chose “Open your heart; change your life.” It wasn’t a bad first try. Eventually, we decided upon something a little more humble, hopeful and descriptive of the kind of community we were trying to be. We changed our tagline to “Rooted
The Passion of Night City
Like millions of other folks, I spent a solid chunk of my December holiday embedded in the eerily lifelike world of Cyberpunk 2077, the latest big-budget, open-world video game by Polish studio CD Projekt Red. Heading into Cyberpunk’s setting—the futuristic Northern California metropolis of Night City—I expected a world characterized by rigid secularity. For all their philosophical meditations on the nature of humanity, canonical cyberpunk sources like the Blade Runner film series or Neal Stephenson’s
Servant of The Holy Mighty
In 1942 the San Juan River Valley, a remote waterless, scrubby corner of South Eastern Utah was possibly the last place someone would expect to find a middle aged, Anglo-Catholic priest like Harold Baxter Liebler. The area was not a hotbed of Anglicanism, or even of Christianity. The tiny town of Bluff, Utah was little more than a trading post. There were few white settlers and no church; the Mormons had tried to evangelize the
I, Thou, and the Need for We: An Incarnational Reading of Martin Buber
According to Jewish philosopher and mystic Martin Buber (1878-1965), there are two modes of relationality: I-it and I-thou. In the I-it framework, the other is viewed as an “it” to be acted upon. This third-person way of relating naively presumes that one enjoys intellectual mastery over the other, and is rooted in an imperious epistemology that believes it can “list” the qualities which comprise the other. The result is a form of relational utilitarianism, where
Viking Lessons on Cultural Decline
To distract myself from the chaotic and, frankly, embarrassing display in our nation’s capital during the first full week of the new year (desecrating the week of the Epiphany), I caught up on History Channel’s Vikings. If I’m being perfectly honest, it was also to distract me from studying for the bar exam…. In its sixth and final season, it did not disappoint, even though the fifth season lagged a bit. Disclaimer: this is not
Just Justice
This article is adapted from a message delivered at Arise Community Church in Fenton, MO. What comes to mind when you hear the word justice? Probably a lot of things, because justice has been a hot button issue in recent months. You can hardly get on social media, watch the news, read something, or make a TikTok without being confronted by conversations about justice in one form or another. But what is justice? What
Goals and Motivations for Presenting Sin in Church History
During the past several months, I have had the privilege to take part in weekly small group discussions, sponsored by a local ecumenical organization, on Christian responses to racial injustices in the United States. The curriculum, designed by Latasha Morrison, leads participants through several liturgical phases, a few early steps of which are acknowledgment, lament, and confession. These steps, particularly acknowledgment, with its emphasis on knowing the history of racial prejudice, have forced me to
A Year of Revelation
It is (nearly) universally acknowledged that 2020 was, to put it technically, a dumpster fire. A global pandemic, economic turmoil, political chaos, isolation from loved ones, and massive loss of life across the globe combined to make 2020 one of the most difficult years to live through, both literally and metaphorically. In this short reflection I would like to focus, though, on what we can take away from this year. To be clear, this is