Latest Articles
Whatever is Lovely
Art is a beautiful thing, and the ability to produce it is a wonderful gift from God. Whether it takes the form of music, the written word, hand crafted images, or even a film, a well-crafted piece of art can serve as an excellent manifestation of God’s good creation and the potential beauty of our world. However, the sinful nature of mankind frequently distorts and abuses the gift of art, as it has done with
“For to Such Belongs the Kingdom of Heaven”
“Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away.” (Matthew 19: 13-15)1 About once a quarter, Pastor John, a towering figure with grey hair and rosy cheeks, corners my
Left Behind Theology and Atheism: Two Sides of the Same Coin
Over the past week or so, the Christian blogosphere has lit up with discussion of the new Left Behind film. Plugged In gave the film 4/5 stars, claiming it will force you to “wonder what’s up with your own spiritual condition.”1 Christianity Today, by contrast, called it “garbage, slapped with the Christian label on it,” and “a disaster flick injected with the slightest, most infinitesimal amount of Christianity possible.” 2 The Gospel Coalition argues the theology undergirding
When the Cards All Fold
Imagine Dragons begins their song “Demons” by painting the scene of a hopeless man in the cold, watching the cards fold. The only saints he can see are made of gold rather than flesh and bone. All that is good is extinguished from his life and he can turn nowhere for help because the problem lies with the demons inside… But what if the saints were clothed in sinews and skin? What if they had
Lying in Christ’s Name: Part One
Lying or deceiving to advance a religious agenda in nothing new. It is something that has taken place throughout history by the adherents of virtually every major religious tradition. When the first Christians appeared on the scene, the Romans accused them of incest and ritualistic orgies (latching onto the fact that Christians called each other “brother” and “sister” and called their priests “father”) and cannibalism (due to the language of the Eucharist – “body and
Sin’s Secret Service
Life is messy. Then again, that’s probably to be expected when spending time with sinners. When that intersects with our Christian community though, things can become a bit more puzzling. These are the people who are supposed to know right and wrong, follow Christ, and live holy lives. How should we react when coming across sin in others? Hopkins wrestled with this question, and provided his answer in poetry: Myself unholy, from myself unholy To
Kierkegaardian Reflections on the Present Age
Some authors make a lasting impression on one’s mind, for good or for bad. For me, one such writer is Søren Kierkegaard (1813-55), whom I first engaged while an undergraduate at Valparaiso University. While reading Kierkegaard, one cannot help but be flummoxed by large portions of his prose—there’s simply too much there to engage in its fullness. You are like a kindergartener, who is desperately trying to make sense of a chalkboard filled with Einstein’s
Medieval Christian Mysticism
In my last post, I discussed Julian of Norwich and Margery Kempe in the context of English vernacular mysticism. Mysticism is one of the two dominant fields of medieval theology along with scholasticism, and throughout the centuries of the Church has been an important mode for expressing spirituality, theology, and Christian practice. In this article I provide a bit of background on medieval Christian mysticism, in hopes to be able to engage my readers in