AAADT in Alvin Ailey’s Revelations. Photo by Pierre Wachholder. link. “The rhythms are very strong now. They sustain everyone in the room. All are moving. The music seems to be coming from inside the people as if by their movement they are liberating the sound from within themselves.” Joseph Murray, Santería: African Spirits in America Sitting in the sold-out theater we await the beginning of the production. The space is elegant but not extravagant, with

Anglicans and the Catholic Church There is often confusion about the meaning of the word “catholic” within the Christian religion. Used as a common adjective, the word simply means “universal.” This seems to be what the Apostles’ Creed refers to when it speaks of the “holy catholic church.” It is also the meaning that Protestants tend to prefer when they use the word. On the other hand, throughout most of church history, Christians have also

In Part One of this Pascalian reflection, we considered Pascal’s first step in the path of the spiritual quest. At nearly every point of his Pensées, Pascal goads his readers to pay close attention to the movements of the soul in response to the wonders of the created world. There, he insists, you will find flickers of light, glimmers of reality breaking through the darkness. Those sparks, however, are the beginning, and not the end.

The first time I read Richard Bach’s beloved novella, Jonathan Livingston Seagull, I was charmed. This slim volume tells the tale of a young seagull, Jonathan, and his quest to master both the art of flying and the depths of self. On the surface, there’s much to enjoy. The story has a forthright, fable-like quality. The themes of youthful idealism, self-discovery, and growing wise are compelling and relatable. Even the grainy, black-and-white photos of seagulls

It doesn’t take much political acumen to see that the sun of libertarianism is setting. The ongoing COVID-19 pandemic has thrown a wrench into the gears of globalization and exposed the weaknesses of supply chains outsourced to foreign states. Every day, the nightly news recounts the latest politically-charged interventions by Facebook, Twitter, Google, and Amazon, and the backlash from both Democrats and Republicans alike. (A swarm of antitrust hawks is circling overhead.) The culture wars

I know the internet needs another article about the changes in the television industry like I need another recipe for slow-cooker chicken chili, but hear me out. Like many cord-cutting millennials, my husband and I have spent the last three years making our way through the critically acclaimed “prestige TV” of the last decade. This loosely defined (and somewhat pretentious) term refers to the serious, cinematic, dark, and novelistic television. Many claim that The Sopranos

In my first post, I noted that—to the question of what whole way of life makes for the most worthwhile life—Plato proposed it must be the just life; the life of the one internally ordered toward the Good. In this post, I’ll consider briefly Aristotle’s musings on the same question. As stated in part I, the purpose of this is not so much historical survey or a ‘rereading’ of these thinkers and their respective positions.

In 2013, a headline at The Guardian by Tristram Hunt read, “History is where the great battles of public life are now being fought.” Hunt likely had no idea how prescient this was. More specifically, the great contemporary battles are over historical or cultural memory. That is to say, battles over our collective identity, values, and aspirations—a form of cultural sparring, it must be said, that can only emerge in a society that has been