When I was in college, I considered myself an early adopter of ebooks.  I was delighted to learn that I didn’t have to lug around heavy volumes anymore, but could just toss my Kindle in my bag and be good to go. Plus, ebooks tended to be a lot cheaper than the tomes I’d grown up reading. Today, I still read a lot of books on my computer (like every other theology grad student in

One of my favorite movie characters is Gus Portokalos, the patriarch in My Big Fat Greek Wedding. Gus’s defining characteristic is his extreme devotion to his homeland, which is summed up in his famous line: “There are two kinds of people in this world: Greeks, and everyone else who wish they was Greek.” I love this joke because it perfectly encapsulates one of the essential characteristics of the human condition: we view the world as

The basic meaning of the verb ‘to reveal’ is something like, ‘to make known, to disclose, to bring to attention, to lay open.’ There are a couple of ways that we use the term, one obvious, the other a bit more subtle. Take, for example, the sentence, “the clouds drifted eastward, revealing the full brilliance of the sun.” That’s the typical way we use the word. Something hidden becomes manifest; something unclear is shown more

The Book of Tobit, found in the Septuagint and maintained as deuterocanonical/canonical in both East and West, is replete with Christological foreshadowing and imagery. Within the Anglican context, we see that Tobit is appointed regularly in the Lectionary thereby acknowledging its theological value. This book, and the other ‘apocryphal’ books mentioned in Article VI, are “read for example of life and instruction.” Thus, we see that there is a clear dialogical reality to the Deuterocanon

My father still remembers listening to old episodes of The Shadow, a popular radio program about a mysterious crime fighter with the unique ability to cloud human minds and render himself invisible. When the mood strikes him, my dad will imitate the gruff voice and ominous laugh of the hero and regale us with the famous opening lines of the “Detective Story” radio hour: “What evil lurks in the hearts of men? The Shadow knows!”

Anyone perusing social media these days will be well aware that the latest politicized controversy dividing American society is about wearing facemasks during the COVID-19 pandemic. One cannot make a simple trip to the grocery store without becoming bogged in a morass of invisible social pressure, judgment, and labels regarding whether one decides to don a face covering or not. Christians and Christian Churches are divided, largely along political lines, as to the compulsoriness of

Liturgy is one of those things that can divide Christians. Some think of liturgy as rote prayers for people who are religious but don’t really know the Lord. I had one person leave the Anglican church I was pastoring because she could no longer pray liturgical prayers, including the Lord’s Prayer, unless she knew she could consciously mean every word. By this, I understood that she thought her mind had to be fully engaged as

Image Source: Unilad, Emma Rosemurgey, https://www.unilad.co.uk/life/expert-says-this-is-what-jesus-would-have-actually-looked-like/  The American debate regarding White Jesus goes back at least to W.E.B. Du Bois,1 and surely further back to the founding of the Invisible Institution—the secret church of enslaved Black people.2 Yet, it has become increasingly pronounced now that protestors are forcing America to confront its racist past. Particular occurrences have heightened this debate, for example controversial activist Shaun King tweeting that “statues of the white European they claim