What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action,

Jordan Peterson —the University of Toronto psychology professor who rose to prominence after taking a controversial stand against his university’s decision to mandate the use of transgender students’ preferred pronouns—has rapidly emerged as one of today’s most interesting public figures. Famed for his provocative YouTube videos expressing hard truths to young men, Peterson routinely stresses the evolutionary realities of life and humans’ place in the world. Given this pattern, one might expect Peterson’s recent book

“…as long as we have a body and our soul is fused with such an evil we shall never adequately attain what we desire.” – Plato (Phaedo, 66b)   I often wonder     what it means          that God gave us               bodies   made of bones,     flesh, and water—          with fingers, for example,               to pop open sodas   for sipping on     some hot summer          day—or with               eyes   to wander into the gaze     of others—strangers,          enemies, lovers—

When it comes to podcasts on religion and public life, Tyler Cowen of the Mercatus Center’s podcast has some rare gems. While most popular politically-charged podcasts are content to frame questions in secular terms, Cowen—an atheist—has a remarkable ability tease out which religious presuppositions are motivating his guests, including some very fine distinctions on points of intra-religious debate. So when the conservative Catholic New York Times columnist Ross Douthat appeared on his show a couple

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed (Mark 1:35). The opening chapter of Mark’s gospel is a whirlwind of activity (Mk 1:14-45). After John’s arrest, Jesus launches his itinerant preaching ministry and calls his first disciples. In typical Markan fashion, a breathless series of events ensues in Capernaum. First, Jesus visits the synagogue where he amazes the people with

In what may be his most practical stretches of writing, Paul admonished the Roman church to “rejoice with those who rejoice; mourn with those who mourn” in Romans 12:15.1 Modern Christians, as a whole, do a pretty good job with the first part of this verse. In just the past year I’ve celebrated birthdays, marriages, weddings, births, anniversaries, job promotions, home purchases, sports victories, and a whole host of other events with my Christian sisters

The Lenten fast is often neglected or misunderstood. But this season offers the time and place to make us freer and stronger.   There’s a reason why fasting sounds exhausting. There’s a reason why people feel uncomfortable just envisioning a forty-day stretch of abstaining from certain foods or activities. The Lenten season is, after all, a long and tiring period for its participants. It’s hard. That becomes clear in the last days of Lent—the days

“Epically ambitious” is a good way to describe Confessions of a Born-Again Pagan, Yale professor Anthony Kronman’s magisterial evaluation of Western theology, history and philosophy. Kronman’s grand goal—advancing and defending a theological “third way” between theism and atheism—is staggering in scope, a project that canvasses thousands of years of Western culture. And despite its voluminous page count, Confessions of a Born-Again Pagan is a spellbinding read. Confessions deftly weaves together art, philosophy, science, history, music,