This is the second article in a two-part series on Protestantism. The first article can be found here. When the Augustinian monk Martin Luther penned his Ninety-Five Theses in 1517, it can be argued that Luther never intended to start a movement that resulted in splitting the unity of the Western Church. Given that Luther was excommunicated by the Church, I have met Lutherans who do not personally identify as “Protestant.” Luther never left the

 What if prayer is a furnace?      When we confess, every sin and every evil thing         is burnt away into ashes.            But every prayer in line with Life and Love             —stemming from God’s Spirit—                  is refined like gold and silver.                     What if that? 

This piece is less of a precise exposition, and more of a contribution to several ongoing conversations on this subject with those I love; particularly my father, who along with my mother first demonstrated to me the priestly, prophetic, and kingly role of Christians. Our Eucharistic Lord This Sunday is the Feast of Christ the King. It puts me in mind of His words to St. Faustina Kowalska, explaining to us what kind of king

In a world where Christian media is often a sad parody of the secular standard, Anastasis stands out as an exemplary work of theological and artistic import. The short 54-page graphic novel, written and designed by Creative Orthodox, is centered around Christ’s descent into hades. Even though the theme is theologically rich in content, the way it is written makes the topic both approachable and engaging for an audience of all ages. Of particular note

Over the past year, in the lead up to its five-hundredth anniversary, Protestants across the globe have been reminiscing and debating over the implications and ramifications of the Reformation. But another, more recent phenomenon has been receiving similar attention, at least in Reformed circles. Last September marked ten years since Collin Hansen published his now famous article, “Young, Restless, Reformed”, which chronicled the rise of so-called “new Calvinism.” Christian Century dubbed the phenomenon “Calvin’s Comeback.”

On October 31, 2017, Protestants around the world celebrated the 500th anniversary of the Protestant Reformation. The occasion created an opportunity to reflect on the many notable contributions of the Protestant Reformation to world history. The many benefits of the Reformation are undeniable–literacy, religious freedom, individual rights, the value of the human conscience, vernacular worship, the five solas, and many others.1 This year, as Protestants celebrate their heritage, I propose that we also stop for

In this series, we are going to examine St. Gregory of Nyssa’s theology of gender in his work, On the Making of Man, and how the Anglican theologian, Sarah Coakley, is seeking to utilize his theology for her own project. If one were to follow Coakley’s engagement with Gregory, reading her academic articles and not just her books, they would see that her views of him have shifted and evolved over time. In all of

All the Secrets You don’t believe me, look there, part the grass, he’s walking through the kitchen in his shirt you laugh he’ll hear you and come looking. He keeps (I saw it from a faded picture snagged at midnight on a full-waned moon a solitary awning’s bulb the best light going) a frog that talks, oh yes I mean it don’t you say I lied, I’ve heard it croak a choked horn’s wheeze that