In my last post, I discussed Julian of Norwich and Margery Kempe in the context of English vernacular mysticism. Mysticism is one of the two dominant fields of medieval theology along with scholasticism, and throughout the centuries of the Church has been an important mode for expressing spirituality, theology, and Christian practice. In this article I provide a bit of background on medieval Christian mysticism, in hopes to be able to engage my readers in

Part of a three book series on the Historical Jesus, Jesus of Nazareth: From the Baptism to the Transfiguration (Image, 2007) begins Joseph Ratzinger’s examination of the life and teaching of the founder of Christianity.† In this book Ratzinger (Pope Benedict XVI) engages the major moments and messages from Jesus’ ministry, combining historical, literary, and theological insights into a masterful work not only on the “Historical Jesus” of scholarship, but also on the “Living Jesus”

Yet again the eaves are drip-drip-dropping, and thunder throbs above the clouds. Rain scent falls, hushes the neighbour children, breathes its sweetness in at my open windowpane. Pattering droplets sing their song slowly today, and my heart is glad. Glad for slow rain to cool the day. For dark clouds brooding over the mountains, so I might see their creases and lines differently, like an ever-changing face on those long-standing rocks. If you ask me,

Perhaps no facet of Christian theology is more important and more often debated than understandings of Communion. Instituted by the Lord Jesus the night before his death, the practice of communing with fellow Christians using bread and wine (or, in some early Christian communities, cheese and wine) reaches back to the earliest Jesus Movement and continues to form and define Christians today. In order to demonstrate both the unity and diversity of Christian perspectives on

As an adult who’s spent the last year of his life writing and revising a Christian novel he helplessly describes as a “rock n roll zombie comedy,” I’ve wasted a considerable number of hours pondering that psychic disturbance we call funny. What is funny? What is it made of? Does it get good mileage on the highway? I’ve come to the conclusion that at the core of the best and the purest of humor and

As I type on my computer screen, I look to my left and see a bag of fast food I grabbed from the University food court. I know not where the various ingredients came from nor what’s actually in my food. I don’t know how well the employees are paid or are treated at the fast food establishment, but I know the cost was cheap and the food seemed fresh enough. The food appeared as

Think for a moment of the most famous friendships in history and literature. What names come to mind? For me it is always King David and Jonathan; Frodo and Samwise; and Anne and Diana. In my own life there are nearly a dozen soul-knit friends, kindred spirits, whom God has seen fit to bring into the dark places when all other lights go out. Usually they come singly, but sometimes in pairs. Always they bring

Probably no story from the Bible better exemplifies human arrogance than that of the Tower of Babel. This story, found in Genesis 11, tells of a time when the entire world was united by one language and a single race. In that time of unity, the people built a great city and attempted to construct a massive tower capable of reaching heaven. For this monumental delusion of grandeur, God humbled the people by “confusing their

Community. It’s one of today’s popular catch phrases. Thanks to that popularity, though, its meaning is a bit fuzzy. It usually seems to refer to an ideal interaction with others. What that ideal is, though, is hard to pin down. Recently reading Bonhoeffer and Lewis brought additional clarity to this puzzle for me. This clarity came from their comparison of heavenly and hellish forms of community. Bonhoeffer set the stage with the suggestion that, “The