In my previous article I discussed medieval mysticism and some of the many factors surrounding its rise, including an increased literacy among lay people and the booming presence of vernacular languages in literature. When considering late medieval literacy and the rise of vernacular literature, the beloved poet Dante Alighieri is one of the most renowned and remarkable examples. His Divina Commedia journeys through hell (Inferno), purgatory (Purgatorio), and heaven (Paradiso). Dante is known now as

In Leadership Lessons: Avoiding the Pitfalls of King Saul (Thomas Nelson, 2013), Ralph K. Hawkins and Richard Leslie Parrott outline ten principles for leadership building from the life and failures of King Saul of Israel. Leadership Lessons uses the “worst practices” model of instruction, learning through the examination of the failures of others, much in the model of Gary McIntosh and Samuel Rima’s classic Overcoming the Dark Side of Leadership. Beginning with an explanation of

Our life in Christ is a life of freedom and love; and because it is, we must choose this life. Not just once, but continually. This Gospel is so simple and straight forward that it becomes problematic. The Author of life encounters death and the outcome is exactly what we expect. We understand immediately what the Church is trying to teach us. We see a prefiguring of Pascha. We see that death has been overthrown;

Art is a beautiful thing, and the ability to produce it is a wonderful gift from God. Whether it takes the form of music, the written word, hand crafted images, or even a film, a well-crafted piece of art can serve as an excellent manifestation of God’s good creation and the potential beauty of our world. However, the sinful nature of mankind frequently distorts and abuses the gift of art, as it has done with

“Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away.” (Matthew 19: 13-15)1   About once a quarter, Pastor John, a towering figure with grey hair and rosy cheeks, corners my

Over the past week or so, the Christian blogosphere has lit up with discussion of the new Left Behind film. Plugged In gave the film 4/5 stars, claiming it will force you to “wonder what’s up with your own spiritual condition.”1 Christianity Today, by contrast, called it “garbage, slapped with the Christian label on it,” and “a disaster flick injected with the slightest, most infinitesimal amount of Christianity possible.” 2 The Gospel Coalition argues the theology undergirding

Imagine Dragons begins their song “Demons” by painting the scene of a hopeless man in the cold, watching the cards fold. The only saints he can see are made of gold rather than flesh and bone. All that is good is extinguished from his life and he can turn nowhere for help because the problem lies with the demons inside… But what if the saints were clothed in sinews and skin? What if they had

Lying or deceiving to advance a religious agenda in nothing new. It is something that has taken place throughout history by the adherents of virtually every major religious tradition. When the first Christians appeared on the scene, the Romans accused them of incest and ritualistic orgies (latching onto the fact that Christians called each other “brother” and “sister” and called their priests “father”) and cannibalism (due to the language of the Eucharist – “body and

Life is messy. Then again, that’s probably to be expected when spending time with sinners. When that intersects with our Christian community though, things can become a bit more puzzling. These are the people who are supposed to know right and wrong, follow Christ, and live holy lives. How should we react when coming across sin in others? Hopkins wrestled with this question, and provided his answer in poetry: Myself unholy, from myself unholy To