Round Table discussions offer insights into important issues from numerous Conciliar Post authors. Authors focus on a specific question or topic and respond with concise and precise summaries of their perspective, allowing readers to engage multiple viewpoints within the scope of one article.
Lieutenant Dan: “Have you found Jesus yet?” Forrest Gump: “I didn’t know I was supposed to be looking for him, Sir.” The further I drift down this long and winding road called Christianity, the more I come to realize why I had problems with the Christian tradition for much of my life. One thing that has always been troubling for me is the tendency to speak about religion in the past tense. This past tense
This is the second post in a series examining what the New Evangelization within Roman Catholicism can learn from the aesthetics of Burke, Kant, and Malick. To read the previous post, click here. This sublime, one should note, is not a kind of masochism. Rather, it is something which catalyzes an awful delight from the passions. On how sensations of pain and pleasure integrate, Burke writes, “The person who grieves, suffers his passion to grow
Me miserable! Which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell… (b.4 l.73-75)1 Satan’s lament in Paradise Lost is striking. These lines, and the thoughts behind them, came to mind while perusing A Severe Mercy. A Severe Mercy tells the story of Sheldon Vanauken’s relationship with his wife, Jean. Early on, while explaining some of the ground rules of their relationship, Vanauken records an interesting
One of the largest controversies within Christianity has been the rise of three movements associated with the fresh indwelling of the Holy Spirit. I consider myself to be a part of the Spirit-filled traditions. The confession of sin and acceptance of Christ as Lord and Savior does not necessarily bring this baptism of the Spirit. There have now been three ‘waves’ of the Spirit: Pentecostal, Charismatic and Third Wave movements. Each of these has placed
Author’s Note: This post falls as part of a series on female saints, but since there is so much that can be said about the greatest of all saints, the Blessed Virgin Mary, I chose to focus on her as represented in the literature and movies of the Lord of the Rings, which provides a familiar common ground for many of us. The Lord of the Rings books and movies depict some of the strongest
What the New Evangelization Can Learn from the Aesthetics of Burke, Kant, and Mallick “Humility is the luxurious art of reducing ourselves to a point, not to a small thing or a large one, but to a thing with no size at all, so that to it all the cosmic things are what they really are–of immeasurable stature…to the spirit which has stripped off for a moment its own idle temporal standards the grass is
A central task of Conciliar Post involves the gathering together of Christians from various traditions in order to reflect upon important issues. As author Stephen Sutherland reminded us in a post a few weeks ago, however, we must understand the purpose and appropriate use of ecumenism: “If good rules make for good neighbors and housemates, maybe a clearer understanding of what it means to be ecumenical can do the same here.” The topic of this
I recently decided two things. First, oil-based paint truly scales the great heights of human devilry. Second, if I’m right about that, then the mindset of fear surrounding the surge of foreign unaccompanied minors across the U.S.-Mexican border dances on the very pinnacle. I know that sounds like a non sequitur, but stick with me. My wife and I just bought a house, and it fell to me to repaint the hideous interior. After a
I always had this odd thought in the back of my mind that ran something like, “If the smartest people in the world thought and thought and read and read for a while, they more than likely would turn out atheists. Atheism, though I don’t believe it to be true, is probably what intelligent thoughts lead to.” And so I typed “Atheism vs. Christianity” into YouTube at age sixteen, intent on discovering whether Christianity had