Round Table discussions offer insights into important issues from numerous Conciliar Post authors. Authors focus on a specific question or topic and respond with concise and precise summaries of their perspective, allowing readers to engage multiple viewpoints within the scope of one article.
The Word and the Text: Allegorical Exegesis and the Christological Ontology of Scripture in the Middle Ages Factum audivimus; mysterium requiramus. “We have heard the deed; let us seek the mystery.” So says Augustine in his tractates on the Gospel of John. Sentiments such as this were the bedrock of Medieval hermeneutics regarding Scripture. The mystical interpretation of Scripture, particularly allegory, had been bequeathed to the theologians and scholars of the middle ages by giants
I believe we suffer from a propensity to look at people with whom we disagree and say to ourselves, “That person can’t teach me anything. They are so wrong in how they think, so insufficient in their intellectual capacities, so distorted in their worldview, that I could not possibly see reality more clearly by interacting with this person.” Think of the political divide. Republicans decry working with “the other side” as a compromise of values.
Praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved (Acts 2:47 NRSV). This is the final article in a series of reflections on the early church as portrayed in Acts 2:41-47. The previous articles in this series are available in the author’s archives. Acts 2:41-47 paints a compelling and attractive portrait of the early Christian church. Founded on the
by Cameron Brooks On an early September morning I hear Fall whispering. Rushing out the front door I catch its thin voice in an unexpected breeze, faint, crisp, foreign to my bare skin, which is leathered and browned from four months of sun and sand and runs along the river behind our home. I pause in the paved lot to listen closer. As I lean into the breeze, I remember how my world has
Introduction Christian life flows forth from the nourishing Word of God. Each generation encounters the sacred text, and responds in love to the divine laws written therein. And yet, the interpretation of Scripture is a topic that oftentimes divides more than it unites. The complexity of the text dictates that we may not all think the same way; yet, in line with our mission to promote meaningful dialogue across Christian traditions, we asked our authors
Images of the Shroud I stay up late at night searching for high-resolution images of the Shroud of Turin weighing the evidence and different theories. I can see the blood on his arms, ringing round the bicep and shoulders, running like tattoos, the wound on the hand, and those on the feet, ribcage, and brow. They trace a body on the cloth, the relic of a crux connecting earth to heaven, there to issue blood
When I was a graduate student at a Lutheran seminary I was enamored with the thought of Cyril of Alexandria. His concern for the unity of the person of Christ influenced me greatly, and I developed a trajectory of thinking that was different than most of my fellow students. This made me feel like a bit of an odd duck, as the conversation at the seminary tended to be hyper-focused on justification. Being Lutherans, rock-ribbed
This article is based on notes from a lecture delivered by Rowan Williams at Saint Louis University on 7 March, 2017. Metaphysics and God’s Activity Austin Farrer was possibly the greatest Anglican theologian of our time. In a 1948 series of lectures (The Glass of Vision), he brought together philosophy, devotion, and Scriptural exegesis in a remarkably beautiful way. It was something of a theological watershed. In these lectures, Farrer builds on his major work Finite
Last month, Michael Horton, professor at Westminster Seminary (California) and host of the popular Reformed podcast, White Horse Inn, conceded defeat, so to speak, for Reformed Protestants to the Radical “enthusiasts.” Horton’s piece lamented how few American Christians are aligned with Reformed doctrine, and how many have been taken by Radical Anabaptist theology, “a utopian, revolutionary, quasi-Gnostic religion of the ‘inner light’” that—according to Horton—has come “to influence all branches of Christendom.” Anabaptists were a radical,