The 2016 film Me Before You stars Emilia Clarke as an awkward young woman who needs employment to help support her poor working class family. After losing her job at a local bakery, she applies to become a caretaker for the adult son of a wealthy family. The son, played by Sam Claflin, was an active and successful young man before being injured in a motorcycle accident that left him as a quadriplegic. The two

The Book of Joy chronicles a series of conversations and interactions between two of the world’s great spiritual leaders. The Dalai Lama is the spiritual leader of Tibetan Buddhism and one of the world’s most recognizable spiritual icons. Desmond Tutu was the Archbishop of the Anglican Church in South Africa. He won a Nobel Peace Prize and played an integral role in helping the people of South Africa move past the era of apartheid. In

Father in Heaven! That which we in the company of other people, especially in the throng of humanity, have such difficulty learning, and which, if we have learned it elsewhere, is so easily forgotten in the company of other people—what it is to be a human being and what, from a godly standpoint, is the requirement for being a human being—would that we might learn it, or, if it has been forgotten, that we might

Christians have long talked about life as a journey, whether as runners or pilgrims or travelers or something else. Journeys tend to involve forks in the road, decisions to make, and obstacles to overcome. Sometimes, the decisions of this journey are between light and darkness, holiness and sin, redemption and backsliding. In these instances, the follower of Christ is called to choose the path of faithfulness. Other times, however, the decisions we make along the

Introduction Early in The Dark Knight, Alfred describes the Joker in perhaps the most memorable lines of the film: Some men aren’t looking for anything logical, like money. They can’t be bought, bullied, reasoned or negotiated with. Some men just want to watch the world burn. The Joker is characterized as someone who is beyond reason: crazy, deranged, out of his mind. His ostensibly pointless acts of violence and mayhem appear to reinforce this assessment.

Silence is a sort of nothingness. In spite of this, silence often possesses a variety of qualities. We may experience the angry silence of a hurt loved one, the peaceful silence of the person at rest, or the patient silence of a watcher. The silence of persons turns out to be something. It may be a lack of sound, but it is filled by the quality of a human person.[1] Humans spend much of their

Long before the Protestant Reformation, cries for church “reformation” could be heard throughout Christendom. Heiko Oberman posits that in the fifteenth and sixteenth centuries the word was as ubiquitous and malleable as “democracy” is today.1 Thus, reform efforts took many different shapes, ranging from attempts to return to first principles to viewpoints with messianic expectations for society. First the Waldensians and Albigensians, and later the mendicant orders, vigorously pursued apostolic poverty as a fuller realization

[This is an adaptation of Matthew 25:31-46] When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to

Friends, This past weekend, Conciliar Post celebrated its fourth year of promoting dialogue across Christian traditions. In an era of increased incivility, tribalism, and negativity, the Conciliar Post community remains committed to thoughtful and charitable dialogue, even—especially—when it comes to controversial issues. During the past year, our writers have tackled such issues as divine immutability and impassibility, the 500 year anniversary of the Reformation, Trump and false prophecy, barrenness, post-secularism, doubt, the Passion, the growth