Round Table discussions offer insights into important issues from numerous Conciliar Post authors. Authors focus on a specific question or topic and respond with concise and precise summaries of their perspective, allowing readers to engage multiple viewpoints within the scope of one article.
Kindness flowing out in wine and chocolate chip cookies, in smiles and eyes, in words and hidden acts Grace flowing down in water and wine and blood over dark soul nights, to unworthy us Love flowing over from hearts and hands, eyes and lips in forgiveness again, and again—every time Gifts ever flowing that we cannot earn, cannot repay, we humbly receive with open, empty hands Full over flowing hands and
From director Jean-Marc Vallée (Dallas Buyers Club), HBO’s Big Little Lies is a slow burn drama that rewards careful viewing. Set in idyllic Monterey, California, the story centers on the world of wealthy wives and their children. Yet unlike many star-studded portrayals of Hollywood glamour, the opulence of Big Little Lies unveils, rather than obscures, the common humanity of its protagonists. [Spoilers Ahead] Jane Chapman (Shailene Woodley) is an outsider to the Monterey community. The
Inevitably, come each December, Christians experience the “war” on Christmas. An ostensible form of oppression seemingly pushing us ever so precariously toward the edge of a slippery slope—leading directly toward the extinction of religious freedom, as we currently know it. Donald Trump and the conservative media flood our ears with a call-to-arms, “Proclaim Merry Christmas!” And many are only too happy to oblige. The utterance “Happy Holidays” becomes pejorative, a proverbial four-letter word. “Christ is
The commercialization of Christmas is hardly news. Proclaiming a so-called “War on Christmas” is not enough for some, who ante up their virtue-signaling and cultural critique into announcing a “War on Advent.” In 2012, theologian Diana Butler Bass argued, specifically against Fox News, that the shopping frenzy before Christmas degraded Christ’s Nativity more than a cultural shift away from well-wishing “Merry Christmas” toward a more general “Happy Holidays.” Father Bill Olnhausen, a retired Orthodox pastor,
When I heard of R.C. Sproul’s death, my first impulse was to pray for his family and–since I am no longer Protestant but Catholic–for him. My second was to turn to my mother and say, “R.C. Sproul died two days ago.” Death has a strange, self-assured touch. Everything stops in its tracks, but the fact of it won’t register. Not truly a shock, it is more a suspension, a cessation of movement in the vicinity
Opinions of Martin Luther tend toward extremes. One side will lionize him, mentioning few (if any) of his problems, while the other will oversimplify him as an anti-Semitic heretic. Two of Martin Luther’s contemporaries wrote biographies of him, first Philip Melanchthon, and then Johannes Cochlaeus in response to Melanchthon’s account. Melanchthon sang Luther’s praises, while Cochlaeus painted him as a perverted rebel. “Luther’s Lives,” published in 2003, contains both of those biographies. Despite opposite choices
It’s finals season, which means for every procrastinating graduate student like myself, that it’s time to find other things to devote attention to other than studying for finals. Accordingly, instead of studying for my evidence exam I have found welcome distraction in the budding theological debate over the doctrine of God taking place in Reformed and evangelical circles. Ironically, this past spring when I should have been studying for my doctrine of God final I
A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, Their constancy is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. The grass withers, the flower fades; But the word of our God will stand forever (Isaiah 40:6-8). On Sunday and Wednesday evenings, we attempt to have family devotions during dinner.
In this series, we are going to examine St. Gregory of Nyssa’s theology of gender in his work, On the Making of Man, and how the Anglican theologian, Sarah Coakley, is seeking to utilize his theology for her own project. If one were to follow Coakley’s engagement with Gregory, reading her academic articles and not just her books, they would see that her views of him have shifted and evolved over time. In all of