Theology “Then and Now” More than four years ago, I published my first essay on Conciliar Post. It laid out what I consider to be the first principles of theological reasoning, but it also noted that—like all of us—I am still “on the way.” I stand behind these principles: the centrality of Christ, the contingency of created order, the need for grace, and the soul’s ascent to God. I also stand behind the fact that
Note: This review does not spoil key plot points. The Florida Project was the best film of 2017. I have been waiting for some time to write my review; the gravity of this film’s message demanded both multiple viewings and careful reflection. I can now say that Sean Baker has put together a magnificent and enduring work of art. The Florida Project is a gritty take on the elusivity and hollowness of the American dream.
There is an inherent order to creation that becomes apparent when we slow down, set aside results-driven frameworks, and simply observe. For instance, a student of mine recently shared that the Iroquois people claimed to have been taught maple syrup extraction “by the squirrel.” While many dismissed this story as useless babble, a 1992 study observed red squirrels systematically tapping maple syrup via “chisel-like grooves.” It represents a profound failure of imagination that we tend
Over the past few years, Timon and myself (Ben Winter) have engaged in fruitful discussion—via the “comments” section on Conciliar Post—about church history and the authority of tradition. Recently, Timon stated that many of the questions we worked through “are very common . . .from both Catholic friends and fellow protestants.” In light of that, we have decided to reprise our debate. Our goal is to further expand ecumenical dialogue, while learning something new in
A life without suffering is no life at all. Like many of a certain age here in America, my childhood was perfect. I had everything I could ask for—from a supportive family to a consistent stream of toys, video games, and collectibles to keep me occupied. I had money of my own to spend (mostly from generous relatives) and an excess of unearned confidence derived from the many who praised my “talents.” When I think
Parable There once lived an early modern Siberian man who loved nothing more in life than to mold statues. In fact, his whole soul was fulfilled to the utmost by the process of his labor and the results of his art: beautiful, good statues of virtuous humans. He too was a virtuous man, possessing habits that facilitated his happiness. As such, he was looked upon by his community as honorable. One day, the man was
We have a secret A secret that energizes us A secret that enables us A secret that brings us joy That secret is: God is A community of divine Persons One in love One in purpose Drawing all to Beauty All is chaos outside this Order All is in fluctuation outside this Stability All is changing outside this Being We have a secret It connects us It creates a
A friend and I recently conversed about possible positive appropriations of “open theism.”1 While initially ill-at-ease with the label, I soon began to understand why this movement has been so influential. In an effort to learn more, I read chapter three of The Openness of God (a seminal text for open theism). What follows is my critique. Metaphysics and Personhood Throughout this chapter, Pinnock goes out of his way to situate “metaphysics” in opposition to
The 2016 film Me Before You stars Emilia Clarke as an awkward young woman who needs employment to help support her poor working class family. After losing her job at a local bakery, she applies to become a caretaker for the adult son of a wealthy family. The son, played by Sam Claflin, was an active and successful young man before being injured in a motorcycle accident that left him as a quadriplegic. The two
Signs. Wonders. Inbreakings of the divine into the mundane. Transcendence foisting itself upon the natural order of things. Is this what Christians are talking about when we describe miracles? People often think of miracles and magic as synonymous. From this standpoint, miracles rupture the fabric of reality—poking holes in a static backdrop of predictable causes and effects. But reality is not as static or predictable as we assume. In his book Historical Consciousness, John Lukacs
Considered generally, doubt is beneficial to human beings. While we all begin life in a state of ignorance—relying upon the care and concern of others to survive—too many of us eventually enter a state of arrogance. Neither position is desirable, but these are the two ends of the spectrum of knowledge spectrum toward which we gravitate. Christians who see pride as the root of all sin are inclined to value doubt when it counteracts pride.
Throughout church history, the question, “Can we be certain of our salvation?,” has troubled many believers. This question naturally arises because different Christian traditions have divergent teachings on the nature of salvation itself. How one is saved and whether or not this salvation can be subsequently lost are the subject of much discussion between believers. One noteworthy response to these questions from church history was the development of the so-called “Protestant work ethic.” This idea
“The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.” Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will
To immanence, to the heart, Christ is redundant and all things are one. To eminence, to the mind, Christ touches only the top, skims off only the top, as it were, the souls of men. -Annie Dillard, Holy The Firm, (Harper & Row: New York, 1977), 80. Is it possible to live in this tension? Can humans achieve the “peace that passes understanding” (John 14:27, Phil 4:6-7) in a world that appears increasingly chaotic and
From director Jean-Marc Vallée (Dallas Buyers Club), HBO’s Big Little Lies is a slow burn drama that rewards careful viewing. Set in idyllic Monterey, California, the story centers on the world of wealthy wives and their children. Yet unlike many star-studded portrayals of Hollywood glamour, the opulence of Big Little Lies unveils, rather than obscures, the common humanity of its protagonists. [Spoilers Ahead] Jane Chapman (Shailene Woodley) is an outsider to the Monterey community. The
This is the second part of a series based on notes from a lecture delivered by Rowan Williams at Saint Louis University on 7 March, 2017. Part One can be found here. Part One: Historical Perspective If we look at the way language about Jesus Christ develops from the earliest days onwards, what we see is a gradual clarification—not just of what is said about Christ, but of what is said about God. In the early
This article is based on notes from a lecture delivered by Rowan Williams at Saint Louis University on 7 March, 2017. Metaphysics and God’s Activity Austin Farrer was possibly the greatest Anglican theologian of our time. In a 1948 series of lectures (The Glass of Vision), he brought together philosophy, devotion, and Scriptural exegesis in a remarkably beautiful way. It was something of a theological watershed. In these lectures, Farrer builds on his major work Finite
Review of Mother! (dir. Darren Aronofsky, 2017) My Rating: 9/10 Recommended viewing, provided you have the stomach for psychological horror. Note: This review first appeared on Theology + Movies. Note: Do not read this review if you are planning to see the film (spoilers). But come back and read/comment afterwards, because you’ll want to talk about it! =) Prologue On a rare night out with a friend, I experienced the film Mother!, directed by Darren Aronofsky.
Is Genesis 1 a Literal Account of Creation? Before we answer the question, it’s helpful to recall that there are two ways of understanding creation (or two “levels” of creation). Level 1) God Simultaneously Creates All Things (All that Exists) All matter is drawn forth from nothing.1 There is no part of creation that somehow comes into existence “later” or “after” the initial creative act.2 This simultaneous creation of all things is a reality expressed by
“God is a God not of disorder but of peace.” (1 Cor 14:33) Dear Friends, It has been a banner year for Conciliar Post. We have composed a new “About” page that updates our mission and looks ahead to the future. We have revised and simplified our leadership structure. We have added an SSL security certificate, and are now backing up the website daily. We would also like to share some encouraging statistics: As of today,