In the first article of this series, I emphasized the importance for the Christian life of imitating moral exemplars, following the Apostle Paul’s exhortation to the Corinthians to “Be imitators of me, as I am of Christ.” (1 Cor. 11:1) Top of the list for Christian moral exemplars, aside from Jesus himself, are those who were closest to him, hence my devotional exploration of the writings of the Apostolic Fathers. Up next in this survey

The poems below were inspired by the Lenten Triodion readings for each day, which can be found here: http://www.ocf.org/OrthodoxPage/prayers/triodion/triodion.html Sunday of Orthodoxy 2016 The first icon was written By the hand of God in red clay And the first kiss it received Was to fill it with breath But the first iconoclast Made the icon just a picture Removing it from the temple And preparing it for the fire And so the prototype came In

By Peter Schellhase I became a Calvinist in my teens. Before this, my religious understanding had been stunted by my family’s involvement in a cult-like parachurch group. Reacting to toxic fundamentalism, I found new life in the rich soil of Calvinistic theology. Yet, after almost ten years, I was still a “teenage” Calvinist. Much like Jeff Reid, I had read many modern, derivative theological works in the Reformed vein, but nothing by the great Protestant

The first article in this series argued that religious reasons ought to be included in discussions surrounding issues of public policy. Barth’s rejection of natural theology makes it clear that, while natural premises might be shared by nearly all, they are ill-equipped to communicate religious ideas. With Stout’s second option, to translate theological reasons into reasons based on shared or natural premises, rejected as an unworkable compromise for the religious interlocutor, we will now turn

What do we know, and how do we know it? These are fundamental philosophical questions, and whether we realize it or not, how we answer these questions informs the very way we think about the world. In science, we rely on empirical thought; we know what can be tested. In history, we rely on corroboration of independent sources. Not every method of knowing can be applied in every circumstance. We cannot put five Julius Ceasars

This movie is not as bad as you may have heard. It is much, much worse. This is the kind of movie that a fourteen-year-old, who thinks they’re “edgy” after just discovering Nine Inch Nails and Richard Dawkins, would make in stop-motion with their old action figures. “Batman v Superman: Dawn of Justice” was supposed to be the movie that launched D.C. Comics’ own competitor to Marvel’s Avengers juggernaut. And while I’ve had a few

Hushed conversation is weaving itself all around me, yet I am nothing but a loose thread in the tapestry, cut off while still in the picture. A battle is waging within me, to go or stay. Do I keep my promise to the religious leaders, or keep faith with the master? If I break either faith or promise I will break into pieces. My palm craves the silver I have been offered, yet I recoil

A former US presidential candidate recently said that a current US presidential candidate had “coddl[ed] . . . repugnant bigotry,” and that doing so “is not in the character of America.”1 If you would, please consider with me what in the world this could mean. In and Out of Character When we say that doing something is not in a person’s character, we mean that that person is not the kind of person who would

For Orthodox Christians, Great Lent began just a little over a week ago. We begin Lent with a service called Forgiveness Vespers, during which we go around and ask each individual for forgiveness for all of our offenses. After this joyful and cathartic service, we call the next week Clean Week. The poems below for Clean Week were inspired by the Lenten Triodion readings for each day, which can be found here: http://www.ocf.org/OrthodoxPage/prayers/triodion/triodion.html Forgiveness Sunday