The apostle John, known to many as St. John the Evangelist, is among the most celebrated figures in Christianity. His Gospel (the Gospel of John) is likely one of the most read (if not the most read) books in the Bible, largely because it presents the message of salvation in an accessible way while at the same time reaching dizzying theological and philosophical heights. And of course, the book of Revelation, traditionally attributed to the

What follows is an attempt at lay theology. As you read, I ask for two things. First, have patience with my stumblings. Second, correct error as you see it. For the most part, I don’t believe that anything here is particularly novel or out of step with Christian belief and practice.1 At the same time, I am no more than a man, which means it is possible I have misread or misunderstood the Scripture. Where

I have seen the purity and beauty of thy perfect law, the happiness of those in whose heart it reigns, the calm dignity of the walk to which it calls, yet I daily violate and contemn its precepts. Thy loving Spirit strives within me, brings me Scripture warnings, speaks in startling providences, allures by secret whispers, yet I choose devices and desires to my own hurt, impiously resent, grieve, and provoke him to abandon me.1

In A Little Exercise For Young Theologians, Helmut Thielicke warns beginning theology students against abusing their new-found knowledge. This warning was prompted by the Church, which was “concerned very rightly for our spiritual health.”1 The concern Thielicke references highlights the nature of the Church. The Church is not just a collection of people but, in some sense, a distinct organism. At least this is the picture Paul provides when he states that God “gave the

Life is messy. Then again, that’s probably to be expected when spending time with sinners. When that intersects with our Christian community though, things can become a bit more puzzling. These are the people who are supposed to know right and wrong, follow Christ, and live holy lives. How should we react when coming across sin in others? Hopkins wrestled with this question, and provided his answer in poetry: Myself unholy, from myself unholy To