One argument against patristic ways of reading Scripture is that doing so somehow diminishes the unique witness of the Old Testament to Yahweh’s salvific acts in Israel’s history (a topic I’ve written about here). In our desire to see Christ in all of Scripture, we—like the Fathers—might read in a way that minimizes the event or the literary presentation of the event by ignoring the original context, thereby superimposing a Christian hermeneutic onto a pre-Christian

“This trouble is from the Lord! Why should I wait for the Lord any longer?”1 As 2 Kings 6 wraps up, the despair is evident. Samaria is under a siege that has lasted long enough that some of the inhabitants have resorted to cannibalism. Faced with a situation outside of his control, with no apparent hope of rescue, Jehoram (king of Israel) sends a messenger to kill Elisha. As the messenger relays the kings words,