The early twentieth century saw, yet again, a renewed interest in the theology of Thomas Aquinas among Roman Catholics (for an overview of this ressourcement of Thomistic theology see, for example, the Introduction of Nicholas Healy’s book). Protestant scholarship on Aquinas, however, suffered from serious neglect, or worse, serious distortion during the same period. Among many post-nineteenth century Protestants, Thomas, because of his (justifiably) high esteem among Roman Catholics, was seen as one who must