Please remember to check out Part One of the series. “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”1  “Acquire a peaceful spirit and thousands of others around you will be saved.”2 The Great Commission is not about making converts. It is about making saints. It is not about regeneration. It is about maturation. Granted, one needs to be converted in order to become a saint (and I understand

In my previous article I discussed medieval mysticism and some of the many factors surrounding its rise, including an increased literacy among lay people and the booming presence of vernacular languages in literature. When considering late medieval literacy and the rise of vernacular literature, the beloved poet Dante Alighieri is one of the most renowned and remarkable examples. His Divina Commedia journeys through hell (Inferno), purgatory (Purgatorio), and heaven (Paradiso). Dante is known now as

In my last post, I discussed Julian of Norwich and Margery Kempe in the context of English vernacular mysticism. Mysticism is one of the two dominant fields of medieval theology along with scholasticism, and throughout the centuries of the Church has been an important mode for expressing spirituality, theology, and Christian practice. In this article I provide a bit of background on medieval Christian mysticism, in hopes to be able to engage my readers in

Most historians of Christianity will note that mysticism peaked in the later centuries of the Middle Ages. Christian mystics experienced direct encounters with God, often through ecstatic visions of heaven and the divine. In relation to the increase in literacy of the laity during these centuries, many mystics wrote in their vernacular languages and gained followings among the laity. Thus mysticism itself bears different traits depending upon the region and language. Furthermore, while there were