In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various

With America still reeling from the recent Isla Vista killings, the blogosphere has since exploded with a smorgasbord of theories about what led to the carnage. I certainly do not wish to opine any further on this matter, however, one of the responses to that event – “We Created Elliot Rogers” posted at Ethika Politika – does offer a pertinent example for what I do want to discuss here.[1] The article’s author, Elisabeth Cervantes, moves

Introduction Awhile back, I found myself defending the Catholic Church to a few strangers. One young man—I will call him Adam—was convinced that the Church was not actually doing anything good in the world, least of all for the poor. (I was waiting for him to suggest that we should just “sell the Vatican.”) Crossing his arms, he asked me concretely: what is the Church actually doing for the poor? Although the answer would have

When I was 13-years-old my dad challenged me to do 40 situps every day for two weeks. I informed him after the two weeks that I successfully completed his challenge and planned to continue the exercise. And I did. I kept it up for quite some time. When I began to see the slightest definition in my 13-year-old abdomen muscles I was ecstatic. I naively thought that I could take it easy for a while