Permuting Atonement Theories: Leviticus 16 as a Typological Foreshadowing
In modern Western theology, we like to think in categories. While these are generally helpful, they can also cause polarization and controversy: Calvinism vs. Arminianism, Dispensationalism vs. Covenant Theology, Complementarianism vs. Egalitarianism, Young Earth Creationism vs. Evolutionary Creationism, and the list could go on. While useful and necessary, it’s worth reminding ourselves that the original writers of the biblical text and their immediate audiences would be strangers to many of these labels. Instead of falling
Sex, Gender, and Theological Presuppositions: John Piper and Judith Butler in Conversation
The following fictional conversation brings together two influential figures on completely opposite ends of an intellectual spectrum. On the evangelical “right,” we have John Piper, Baptist pastor and theologian, co-editor of the influential work Recovering Biblical Manhood and Womanhood. The central claim of the book is as follows, “The Bible reveals the nature of masculinity and femininity by describing diverse responsibilities for man and woman while rooting these differing responsibilities in creation, not convention.”1 On
Men, Women, and Spiritual Friendship
In a catechesis address on April 15 at the Vatican, Pope Francis spoke about the difference between men and women. Some who wish to develop a discontinuous narrative of John Paul II and Benedict XVI as traditionalists and Francis as a progressive pope expressed their disappointment at Francis’s statements, as the pontiff warned against the prevalence of gender theory in modern society. “We risk taking a step backward,” Francis stated, and he claimed that “so-called
The Feminine Genius
In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various