In Part I of this two-part series on contextual theology, I set about addressing the question: What is the primary context, the fundamental context, of Christian theology? Because the Triune God is the object of theology, I argued, the context of the study of God must first, i.e. fundamentally, be God (for God is, to speak improperly, his own context). Because the Triune God is essentially communicative, there is the possibility for creatures to be

I recently wrote a minimal critique of one aspect of the contextualized theology of Jürgen Moltmann. This engendered an article-sized rejoinder comment. I would like to thank Chris Warne for the time he spent crafting his comments. It was clearly a labor of love. The substance of the comments, however, I found somewhat less beneficial. For example, to Chris’s challenging me to show where Moltmann has deviated from the tradition, need I do more than