In Part One of this Pascalian reflection, we considered Pascal’s first step in the path of the spiritual quest. At nearly every point of his Pensées, Pascal goads his readers to pay close attention to the movements of the soul in response to the wonders of the created world. There, he insists, you will find flickers of light, glimmers of reality breaking through the darkness. Those sparks, however, are the beginning, and not the end.
The first time I heard Twenty One Pilots’ “Guns for Hands,” I was hooked. The engaging melody, catchy chorus, and fun beats drew me in. And I soon realized that I was not the only fan of the quirky musical duo. Over the past few years, Twenty One PIlots has skyrocketed to the tops of charts. Their large reception led Rolling Stone to describe them as “the biggest new band of the past year” (referring
Considered generally, doubt is beneficial to human beings. While we all begin life in a state of ignorance—relying upon the care and concern of others to survive—too many of us eventually enter a state of arrogance. Neither position is desirable, but these are the two ends of the spectrum of knowledge spectrum toward which we gravitate. Christians who see pride as the root of all sin are inclined to value doubt when it counteracts pride.
In my last essay, I argued that intellectual stability is dependent on unity, both according to the demands of logic and the declarations of Saint Paul. Furthermore, I concluded that mere unity is not enough; we must have unity to something, else we paper over our divides to create a hollow accord. Unity to a pre-existent set of ideas or an institution is necessary for intellectual stability. I have yet to establish which of these
Doubt is, to some extent, built into our nature. Many people find themselves going through crises of faith at different points in their lives. Some doubts are more intellectual in nature, a failure to connect faith and reason well. Still, others doubt in a raw and emotional way. In my own experience, nothing makes me doubt my faith more than the suffering of children. It’s so visceral for me that I can’t even formulate it
the end of the cigarette i smoked a cigarette today and drank a glass of milk set on a log both i and the milk were beading sweat now and then i leaned the column of the cigarette against a flake of bark that used to generate the very life of this tree now a log i sat on indifferent to me in the yellow sunlight the cigarette was from a yellow pack with a
“Even as faith endures in our secular age, believing doesn’t come easy. Faith is fraught; confession is haunted by an inescapable sense of contestability. We don’t believe instead of doubting; we believe while doubting. We’re all Thomas now.” – Charles Taylor Is the contemporary North American church in decline? If you do a casual search of the Internet or glance the titles of Christian publications over the past year, you will find a number of
All Augustine sermon citations are taken from Sermon 80, Edmund Hill Translation1 Prayer has always been central to Christian communities. In America today, most are familiar with the text of the Lord’s Prayer, which Christ teaches his disciples in Matthew 6 (cf. Luke 11). The fact that such an ancient text continues to find relevance in the lives of each new generation says something significant about its worth. Yet popularity includes inherent drawbacks. Although millions can recite the
Grief Observed In A New Light It doesn’t take a philosophy degree to understand that pain and suffering are two things people are naturally inclined to try and avoid. It is in our nature to run away from suffering, and to simply try and avoid discomfort at all costs. No matter how strong pain makes us, very seldom does anyone truly welcome it. Although time has opened up the windows of my world to the
There is a God. There is a person at the back of the universe, fiddling with things for the benefit of people who are listening to him, even in the midst of horrific things. And this person, who apparently doesn’t attach as much importance to life and death as we do, is nevertheless intensely interested in us as people. And if we doubt him, he stands back and lets us doubt, until we are ready