At one point in The Good Place, Eleanor and the gang find themselves in the Medium Place. Now if we think of the Bad Place as more-or-less hell and the Good Place as more-or-less heaven, then the Medium Place is whatever lies in between. It’s neither good nor bad—it just kind of is, it just exists.  And while in The Good Place the Medium Place is created for one, precisely down-the-middle person who deserved neither

When I was in high school and trying to figure out the whole following Jesus thing, I encountered the guy in this video. He was a young, up-and-coming pastor at a church a couple hours north of us, a guy who asked the kind of questions that I was asking and gave answers that I was able to understand. He helped a lot of my friends think about what it meant to follow Jesus. And

Where are you I want to speak directly to you. I want to hold you fully in my awareness while I speak to you. You’ve been with me my whole life But I was always afraid of you. You were never bad You are only as harmful as we make you. It’s strange, when we treat you as an enemy, you become an enemy. But when I make you my friend, you cease to be

Nearly ten years ago, we launched Conciliar Post in a very different world than the one we inhabit now. There was no Covid. Vine was the trendy short-form video platform. Taylor Swift had not yet ventured into pop music. Joe Biden was serving as Vice President. Donald Trump wasn’t even a politician. Obergefell was a year away. Bill Gates topped the world billionaires list. Roe v. Wade was the law of the land. X was

I recently came across Margaret Solomon-Bird’s rendition of the Annunciation and found myself reflecting on what must have been a truly remarkable scene. I mean, imagine it: after centuries of waiting for God to intervene in the world through His long-promised Messiah, suddenly and without warning an angelic messenger shows up with the message that the Messiah is coming. But it doesn’t take place in Jerusalem or in the centers of royalty or power where

People across the Christian West will celebrate Easter this coming Sunday. Which means, per usual, publications are offering their usual spate of think pieces about what really happened nearly thousand years with Jesus of Nazareth in Jerusalem. My favorite (read: most snarkily consumed) of these pieces are those which provide some sort of alternative reading of Mary Magdalene’s role among Jesus’ followers. Whether Mary was an important follower cast aside by the patriarchy or some

Minimalism is having a moment. Marie Kondo’s bestselling book and accompanying Netflix series The Life Changing Magic of Tidying Up, Gretchen Rubin’s Outer Order, Inner Calm , and the absolute deluge of blog posts and articles about building a “capsule wardrobe” all promise that the one thing missing in our lives is, well, less. We have too much stuff, and consequently not enough time or mental and emotional energy. There is something about this that

This post is part of a series exploring God’s Story: God’s Story (Part 1) | Another One Bites the Dust (Part 2) | The Long Pause (Part 3) | It Is Time (Part 4) In 1883, architect Antoni Gaudi began work on a building project in Barcelona, Spain. His task: to build a cathedral called the Sagrada Familia. Gaudi dedicated his life to the project, but by the time he died in 1926, the church

Human beings love stories. Good stories. Bad stories. Funny stories. Sad stories. Fanciful stories. Stories about real life. We just can’t get enough of them. We have whole sectors of our lives devoted to telling and remembering and sharing stories. The movies we watch, the books we read, the social media that we share, the time we spend with family and friends—they all revolve around stories. Every part of human life revolves around stories. The

I was once involved in preparing the liturgy for an ordination service in an Episcopal diocese. During the planning process, the rector mentioned to me that he had been planning to use the “inclusive language” liturgies approved for trial use by the General Convention of the Episcopal Church, and asked for my thoughts. I gently voiced my opposition which generally followed the argument I make in this article.  He and I went back and forth

Welcome! Everything is fine. That’s what the wall in front of you says the moment after you die. Or, at least, that’s what The Good Place suggests that the wall in front of you says immediately after the moment of your death. Appearing on NBC from 2016 to 2020, The Good Place is a fantasy comedy series that traces the journeys of four “Good Place” residents (along with their celestial architect friend and his AI

One Sunday last year, as I was helping set up for outdoor church, my internship supervisor passed a slim teal book called Face to Face: Meeting Christ in Friend and Stranger across the altar to me. “This is for you,” he said, “It isn’t homework.” Wells is a very well known priest, theologian, and author, especially in Anglican circles—his book on Christian ethics was the core textbook in my seminary Ethics course—but for whatever reason

Image credit: Jim Forest, https://www.flickr.com/photos/jimforest/12219184015 It is April, 1963, and the Southern Christian Leadership Conference (SCLC), founded and led by the Rev. Dr. Martin Luther King Jr., is out of funds. [1] Not only is money scarce, it seems like support for the movement among supporters is faltering. In Montgomery, several years prior, tens of thousands had participated in the bus boycott and other actions for over a year, despite bombings, physical attacks, and harassment

Book lovers develop their own shorthand for the books that stand out from all the other books they have ever read. This compliment of compliments is unique to each bibliophile. For some it is “books I’ve read more than once.” For avid ebook readers (I have yet to actually meet one but I hear they exist) it may be “books worth owning in hardcopy.” Closely related is “Books I would pack and move across the

For we think of a thing, in one sense, when we think of the word that signifies it, and in another sense, when we understand the very thing itself. -Anselm, Proslogion, IV Problems with Comparative Studies I’ve noted in another post the resurgence of interest in Thomas Aquinas and Thomism among Protestants. One ‘type’ or genre of writing that is popular in this resurgence is what I’ll call a comparative approach. This approach asks what Thomas (or

In Part One of this Pascalian reflection, we considered Pascal’s first step in the path of the spiritual quest. At nearly every point of his Pensées, Pascal goads his readers to pay close attention to the movements of the soul in response to the wonders of the created world. There, he insists, you will find flickers of light, glimmers of reality breaking through the darkness. Those sparks, however, are the beginning, and not the end.

The first time I read Richard Bach’s beloved novella, Jonathan Livingston Seagull, I was charmed. This slim volume tells the tale of a young seagull, Jonathan, and his quest to master both the art of flying and the depths of self. On the surface, there’s much to enjoy. The story has a forthright, fable-like quality. The themes of youthful idealism, self-discovery, and growing wise are compelling and relatable. Even the grainy, black-and-white photos of seagulls

This article was adapted from a sermon delivered at Rooftop Church (Saint Louis, MO) during a series on Faith and Work. As Americans, we’re obsessed with being busy. Even during a pandemic, we’re preoccupied with how much we’re getting done. Our culture fixates on and rewards efficiency and productivity, even at the expense of our own health and relationships. It’s even how we talk to one another. People always ask, “What are you doing this

One of my favorite movie characters is Gus Portokalos, the patriarch in My Big Fat Greek Wedding. Gus’s defining characteristic is his extreme devotion to his homeland, which is summed up in his famous line: “There are two kinds of people in this world: Greeks, and everyone else who wish they was Greek.” I love this joke because it perfectly encapsulates one of the essential characteristics of the human condition: we view the world as

Or Reflections on the Realities of Big Tent Christianity “As Christians, we are seekers after truth, not merely its custodians.” Michael Bauman1 The Situation “Christianity is in trouble,” everyone seems to be saying, for a variety of reasons. The rise of the “nones.”2 Increased dissatisfaction with institutional religion.3 The forthcoming disintegration of American evangelicalism over politics.4 The growth of the “spiritual but not religious” worldview.5 The general failure of the American Church’s members to reach