In this series, we are going to examine St. Gregory of Nyssa’s theology of gender in his work, On the Making of Man, and how the Anglican theologian, Sarah Coakley, is seeking to utilize his theology for her own project. If one were to follow Coakley’s engagement with Gregory, reading her academic articles and not just her books, they would see that her views of him have shifted and evolved over time. In all of

In this series, we are going to examine St. Gregory of Nyssa’s theology of gender in his work, On the Making of Man, and how the Anglican theologian, Sarah Coakley, is seeking to utilize his theology for her own project. If one were to follow Coakley’s engagement with Gregory, reading her academic articles and not just her books, they would see that her views of him have shifted and evolved over time. In all of

“Let us wait, therefore, hour by hour for the kingdom of God with love and righteousness, since we do not know the day of God’s appearing. For the Lord himself, when he was asked by someone when his kingdom was going to come, said: ‘When two shall be one, and the outside like the inside, and the male with the female, neither male nor female.’ Now ‘the two are one’ when we speak the truth

Within the general framework of contemporary identity politics – a term that I use here to refer to a synthesis between one’s personal attributes, or the intersections between said attributes, and one’s political preferences – an ancient theological debate may be resurfacing under different conceptual umbrellas. Recent scholarship has advanced an “intersectional” understanding of how race and gender interact to perpetuate discriminatory structures. Yet where the philosophy of such a movement is concerned, the two

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking

In a catechesis address on April 15 at the Vatican, Pope Francis spoke about the difference between men and women. Some who wish to develop a discontinuous narrative of John Paul II and Benedict XVI as traditionalists and Francis as a progressive pope expressed their disappointment at Francis’s statements, as the pontiff warned against the prevalence of gender theory in modern society. “We risk taking a step backward,” Francis stated, and he claimed that “so-called

Most of the reviews I write deal with blockbuster movies, since that’s the type of film I know most readers will be seeing. That said, I also try to make a point of engaging with art that falls outside the domains with which I’m conventionally familiar. Since I happen to already be an Amazon Prime subscriber, I thought I’d give “Transparent” a look (particularly given how much I enjoyed Amazon’s “Mozart In The Jungle,” which

In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various

Modern feminism has failed. I proclaim this as a modern woman: I will soon graduate with a master’s degree, I am training to become a half-marathoner, and my fiancé and I make our major decisions together. My gender has never prevented me from education, sport, ownership, or participation. I owe a large debt to the men and women of the early twentieth century feminism, who fought for my right to vote, who petitioned for Title