Introduction As summer turns to fall, I always become more reflective. Perhaps it’s my age. Perhaps it’s the pandemic. Perhaps it’s this new stage of my life. Perhaps it’s just, as Pascal would say, the grandeur and misery of being human. Whatever the reason, this fall I’ve been thinking about the good life. What makes for human happiness? That is the classical question of ethics, of course. I am not going to attempt anything like

Talking about Mary can feel dangerous, especially if you are a Protestant who adheres to Protestant orthodoxy. Sure, we sing about Mary at Christmas, feel her pain on Good Friday, and maybe even read a little about her in the gospels. But for most American Protestants, almost any other interaction with Mary is borderline Catholic. So we don’t talk about Mary, we don’t engage with Mary, and we don’t think about Mary. Life seems easier

Therefore I am terrified at his presence; when I consider, I am in dread of him. God has made my heart faint; the Almighty has terrified me; if only I could vanish in darkness, and thick darkness would cover my face! (Job 23:15-17 NRSV) The book of Job opens with a description of the character of Job as a “blameless and upright” man who “feared God and turned away from evil” (Job 1:1). In the

Praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved (Acts 2:47 NRSV). This is the final article in a series of reflections on the early church as portrayed in Acts 2:41-47. The previous articles in this series are available in the author’s archives. Acts 2:41-47 paints a compelling and attractive portrait of the early Christian church. Founded on the

Politics is a dirty word. Many associate it with backroom deals, slander, and doublespeak. It is easy to be disrespectful of our elected officials, but this is not in accordance with the Word of God. Consider the Apostle Paul’s letter to the Romans, Chapter 13: 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth