In a recent Conciliar Post article entitled, Christmas is about the Cross, George Aldhizer presented the Reformed understanding of the Incarnation as a means to an end. The end being the death of Jesus Christ on the cross and the salvation of the elect; a salvation that needed to be “purchased” in order to “fully satisfy the justice of [the] Father”.1 George explained the purpose of the article in footnote 1 as, a response to