The leaders we follow are often problematic. But are they hypocrites, or “morally-complex” antiheroes? What’s the difference? And what about you and me?
The Christ you follow determines how you vote. If we want political unity, we need to find our way to a single Christ. Here are four possible paths forward.
When I was in 3rd grade, my parents discovered I needed glasses. We went to the eye doctors and I happily chose a pair with whimsical polka dots and a plastic lady bug glued to one side. Sadly, those glasses did not last long because every year I returned to the eye doctor for a stronger prescription (this probably had to do with the many hours I dedicated to reading text and musical notation). I wore
If you’re an even somewhat aware follower of Jesus in today’s post-Christian culture, then you’ve all but certainly encountered bizarre caricatures of God and Christianity hurled like spears at the faith by critics and detractors. Well-known English actor Stephen Fry recently went on a tirade against God in a now-viral television interview. Ricky Gervais’ 2009 comedy The Invention of Lying interprets religious belief as an emotional panacea, an outlandish lie we tell each other and
Very few books are must reads, especially for busy, sleep-deprived, tired-of-reading-books-for-class college students (or their even more taxed cousins, the grad student). Rarely does something come along that clearly and concisely explains complex issues with clarity and precision. Ten years ago, one such book came along: The Drama of Scripture, which captivated readers and shed much need lucidity on discerning the Biblical narrative. Now, ten years later, Craig G. Bartholomew and Michael W. Goheen have
Over the past week or so, the Christian blogosphere has lit up with discussion of the new Left Behind film. Plugged In gave the film 4/5 stars, claiming it will force you to “wonder what’s up with your own spiritual condition.”1 Christianity Today, by contrast, called it “garbage, slapped with the Christian label on it,” and “a disaster flick injected with the slightest, most infinitesimal amount of Christianity possible.” 2 The Gospel Coalition argues the theology undergirding
You say grace before meals. All right. But I say grace before the concert and the opera, And grace before the play and pantomime, And grace before I open a book, And grace before sketching, painting, Swimming, fencing, boxing, walking, playing, dancing; And grace before I dip the pen in the ink.1 ―G.K. Chesterton Yesterday I woke to a pink, cloud-studded sky. I smiled at the rose-grey dawn and pulled the blankets a
In my previous post, I discussed the necessity of having a worldview of creation and resurrection to form a coherent vision of social justice, one in which we can be confident our work in the present will come to fruition in the resurrection. In this article, I want to extend the discussion to the particularities of the Reformed tradition, hoping to see what a Calvinistic worldview has to say about social justice. I will argue
In today’s cultural climate, much is thrown around concerning the term “social justice.” Many are passionate about seeing the many injustices and oppressions of this world reversed into true human flourishing, and seeing the way the world is as different from the way the world ought to be. The primary worldview used as the foundation and motivation for this term is a notion of “progress,” fueled by a passion to make the world better. While