17 Jun 2016

Catholic-Lutheran Dialogue on Grace: Part V (Statement of Agreement)

Thank you for persevering with us to the end of this conversation. This is the final and fifth part of a dialogue between Michael (LCMS Lutheran) and Benjamin (Roman Catholic) on the subjects of faith and works, sin and holiness, and salvation. To get caught up, read Michael’s opening statement, along with parts II, III, and IV. In this last part, we have decided to revisit the major points of the topics we have discussed,

Benjamin Winter 1
20 May 2016

Catholic-Lutheran Dialogue on Grace: Part IV (Salvation)

“What must I do to be saved” (Acts 16:30)? It all comes down to this. In the end, this is the primary question upon which Lutherans and Catholics are (perceived to be?) in disagreement. In this final “question-and-answer” section of the dialogue between Michael (Lutheran) and Benjamin (Catholic), we address various concerns that arise over salvation. To get caught up, read Michael’s opening statement, along with parts II, III. As always, we hope that others

Benjamin Winter 1
22 Apr 2016

Catholic-Lutheran Dialogue on Grace: Part III (Sin and Holiness)

In Part I of this exchange between myself (Catholic) and Michael (Lutheran), Michael outlined Lutheran views on grace and faith. Parts II, III, and IV are “question-and-answer” sessions where Michael and I debate the exact implications of his statements from Part I. We hope that others will find the information helpful, and that our dialogue can serve as a model for inquiry into the issues that, sadly, divide Christians across denominations. Whether or not we

Benjamin Winter 0
25 Jan 2016

An Open Discussion of Difficult Theological Issues

Theology is no good if done in isolation. God is a community of Persons; so are we. As followers of Christ, we are called to engage with the content of our Tradition(s), in order to better understand why we believe the timeless truths that have been handed down in Scripture. Conciliar Post is an apt forum for just this sort of activity. As an author on this website, I do not claim to hold a

Benjamin Winter 23
21 Jan 2016

Imperfect Gifts

Like many in my generation, I’ve been playing Adele’s mega-smash album 25 on repeat during the last few months. Upon multiple listenings, however, a strange realization has struck me: the album is so pristinely produced–so utterly devoid of mistakes–that it feels almost inhuman. This isn’t the fault of the singer: similar music performed in a more intimate setting, while not without its minor recording imperfections, is much more moving–and, I submit, more beautiful. Instead, the

John Ehrett 1
31 Aug 2015

What Do We Want?

The rich man of Matthew 19:16-26 frightens me because I am like him in so many ways. Not because I’m rich: and make no mistake when it comes to material things I have more than I need. But because I have the same attitudes as the rich man. I want a list, I want a legal document that I can present at the pearly gates that says “admit one.” I think in my mind that

Fr Gregory Owen 0
19 Feb 2015

To Prove a Point

In one sense, Conciliar Post exists because people disagree, and they disagree about really important stuff. If everyone were on the same page theologically and confessed all of the same things, this website would either be nonexistent or serving a very different purpose. You don’t have to look any further than the round table portions of Conciliar Post to see that there are actually very significant and fundamental differences among the beliefs of our community.

Nicholai Stuckwisch 4
17 Nov 2014

John Wesley and the Imitation of Christ

One of the most significant debates during the centuries surrounding the Reformation (15th-18th centuries) concerned salvation, grace, and human works. It is an oversimplification to present a dichotomy between Reformation Protestants believing in salvation by faith alone and Counter-Reformation Catholics believing in salvation through faith and good works. In fact, as this article will examine, John Wesley, who founded the Protestant denomination known as Methodism, emphasizes the imitation of Christ as key for salvation. This

Laura Norris 2
16 Jun 2014

There Are No Rules In Christianity

There are no rules in Christianity. This statement may come as a shock especially if you are an Orthodox Christian. In essence being a Christian means that our life is no longer ours. “I have been crucified with Christ, it is no longer I who live, but Christ who lives in me” (Gal. 2:20). I love this verse of scripture, but we tend to focus on who Christ is and never contemplate what it means

Fr Gregory Owen 3