Genesis 1 tells a story of God creating, forming, and filling the universe, while continually delegating responsibilities to created things. Chapters 2 and 3 extend the story by showing how God begins teaching humans to see good. I argued last time1 that this process of delegation and teaching explains both why the Garden contains the Tree of the Knowledge of Good and Evil, and why God is not around when the serpent appears in chapter

Irrational Contradiction, or Divine Mystery? The Incarnation is a puzzle, and puzzles are either a lot of fun or a major problem. The puzzle goes like this: Since God created space, time, and humanity, God could exist without space, without time, and without humans. But in the Incarnation, God becomes a temporal, spatial human. How can one thing be both spatial and non-spatial, both temporal and non-temporal, both human and non-human? While Christians often respond,