“’Good’ and ‘bad,’ applied to them, are words without content: For it is from them that the content of these words is henceforward to be derived.” –C.S. Lewis, Abolition of Man In Abolition of Man, C.S. Lewis explains the nonsense of a subjective postmodern philosophy, wherein truth has no meaning. When one accepts that truth is a social construct rather than an objective correspondence to reality, the words ‘good’ and ‘bad’ no longer hold meaning,

“When the thinker thinks rightly, he follows God step by step; he does not follow his own vain fallacy.”1 Studying the Middle Ages is a complex process, not only for the plethora of information one must process in order to have a halfway-informed perspective into the period, but also for the multitude of ways in which contemporary—modern and postmodern—attitudes that illuminate Christian opinions of this important period of Christian history. One need look no further