As most Christians, whether Protestant or otherwise, know, the end of next month will mark the 500th anniversary of the Reformation. I hope that such a momentous occasion will not only be cause for celebration if you are a Protestant, but also for deep reflection. The onslaught of Reformation-themed books (and movies) being published this year may be an indication that such reflection will take place for many (even Catholics). But I do not hope

It is a peculiar irony that those who are often the most strident proponents of literal six-day creationism—and the most ardent antagonists of evolution—are what could be described as theistic evolutionists when it comes to the dogma and traditions of the Church. In this, I can only speak from my observations of my own camp (evangelical Protestantism); of which, as a pessimist, I am inclined to be the most critical the most often. Evangelicals, led

Renowned church historian, Robert Louis Wilken, penned an essay for First Things back in 2004 entitled, “The Church as Culture.” Therein he outlines how the Church is a culture unto itself, rather than merely a mechanism for effecting change on secular culture (the world). Contra H. Richard Niebuhr, who formulated the Church’s mission as part of Christ penetrating the world as a theological idea, to Wilken, Christ is culture, “the fullness of life in the